Donna Danna (8 June 2025)
"TO GINO:   Is The Rider of Death On The Pale Horse & Hell in Rev. 6:8 Celestial Beings or Fallen Angels?"


This is in reply to your 6/01/2025 post RE: Donna Danna: 05.25.25: lake of fire

Yes, the word "death" in Revelation 20:13-14 refers to being physically dead whether their bodies are in graves in the sea or in the earth while "hell" in these verses refer to the location of where their souls are being held.  The Greek word for hell in this verse is Hades. In the Old Testament it would be the equivalent to Sheol. 

As for the rider of Death on the pale horse and Hell followed with him when the 4th seal is opened in Rev. 6:8, I don't know if they are celestial beings (fallen angels) or not although they are both capitalized in the KJV.  Both Death and Hell in these verses have the same meaning as death and hell in Rev. 20:13-14. However, there is an angel of death that passed over the Israelites when the firstborn of the Egyptians were killed.  In the KJV he is called "the destroyer" in Exodus 12:23.  The meaning of Apollyon is "the destroyer." Abaddon also known as Apollyon is an angel of the bottomless pit who is king over the locusts that came out of the bottomless pit in Rev. 9:11 which says, "And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon." 

Is Apollyon the Death on the pale horse when the 4th seal is opened in Rev. 6:8?  I guess it would depend if he comes out of the bottomless pit when the locusts are released from there. If you read the Bible verse Rev. 9:3, it says the locusts came out of the bottomless pit, but it doesn't say that Apollyon is in the bottomless pit or comes out of it; otherwise, how could he be out killing people over all the years.  Also it doesn't say that he is chained in the bottomless pit like Satan will be chained there during the millennium according to Rev. 20:1-2, or like the fallen angels that are chained in Tartarus (hell) in 2 Peter 2:4 or like the 4 angels bound in the river Euphrates in Rev. 9:14-15.

Also is Apollyon the star that falls from heaven to earth (meaning he's a fallen angel) in Rev. 9:1, and to him was given the key to the bottomless pit? And is he the one that unlocks the bottomless pit and lets the locusts out to torment mankind for 5 months if they don't have the Lord's seal in their forehead? The word "star" can mean angel because the 7 angels of the 7 churches are called stars by Jesus in Rev. 1:20.  Then there are the morning stars that sang together and all the sons of God shouted for joy when the foundation of the earth was laid in Job 38:7. So "star" could mean "angel" whether it is a good angel or a fallen angel.

Rev. 9:1, "And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit." If the star that falls from heaven to earth is Apollyon, the destroyer, then there is the possibility that he may be the rider on the 4th horse which is the pale horse, but I don't know if Hades is a fallen angel or not.  It doesn't say Hades is a rider on a horse but that he follows Death, and Hades is the location where the souls will end up unless he is a fallen angel that goes around and collects the souls to take them to a location called hades after Death kills the physical bodies.  

So death and hell (Hades) are cast into the lake of fire in Rev. 20:14 could mean 1 of two things.  It could mean that there will never be any more physical death as it is forever destroyed and there will be no need of Hades as a location for the souls of the unrighteous dead because no one will die any more after the great white throne judgement when death and hell are cast into the lake of fire.  However, if Death and Hell in Rev. 6:8 are the death and hell in Rev. 20:14, then it may mean that these are 2 fallen angels that are cast into the lake of fire because Matt. 25:41 says, "Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:" 

Then you have the rider on the 1st horse with the possibility of him being the Antichrist who goes forth when the 1st seal is opened who undoubtedly will be demon possessed, or does this rider just represent a demonic spirit that will possess the Antichrist?  So what about the 2nd rider on the red horse who is given a sword and that they should kill one another and takes peace from the earth when the second seal is opened?  Is this a demonic spirit or is it a demonic spirit that will possess a certain person? And what about the 3rd rider on the black horse with who had a pair of balances in his hand so that famine comes about when the 3rd seal is opened?  Again, is this rider a demonic spirit or will a demonic spirit possess a certain person that will bring a great famine about? I certainly would like to hear your viewpoint and anyone else's viewpoint on this matter as well.