Like many of you I am thinking we are going home soon, that God will bring this current age to a close as He then begins the judgment years.
Some confusion has been alleviated for me when I became aware that God, in His grand plan, is dealing, not with only two groups (Jews and Gentiles or Jews and the Nations) but with three groups: New Creations, the Nations/Gentiles, and the chosen Remnant within Israel/Judah.
In the coming years and prior to Jesus establishing His millennial kingdom on earth, God will wrap up three ages, one after another, and each being about 7 years apart. Or, to put it another way, there will be three "endings" each about 7 years apart. What causes confusion in the watching community is folks sincerely mixing up clues in scripture for the three distinct, separate endings. I believe this confusion has happened recently by folks thinking the Feast of Trumpets applies to us as New Creations, for example.
I do believe that the one ending that is almost upon us is for the New Creations in Christ Jesus. Then the judgement years will formally kick off. During that time the ending for the fullness of the Gentiles being brought in will take place. Lastly, the ending for the chosen Remnant within Israel/Judah will happen. Then Jesus will rule and reign on the earth.
The main verse that I believe God used to show me that New Creations are not considered part of the fullness of the Nations/Gentiles' harvest gathering is Galatians 3:26-29:
26For you are all sons and daughters of God through faith in Christ Jesus . 27For all of you who were baptized into Christ have clothed yourselves with Christ . 28There is neither Jew nor Greek , there is neither slave nor free , there is [ak]neither male nor female ; for you are all one in Christ Jesus . 29And if you [al]belong to Christ , then you are Abraham’s [am]descendants , heirs according to promise.
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[The promise through Abraham to us as New Creations is not that we get to be considered part of Israel but the receiving of the Holy Spirit. Note the following:
13Christ redeemed us from the curse of the Law , having become a curse for us—for it is written : “CURSED IS EVERYONE WHO HANGS ON A [u]TREE ”— 14in order that in Christ Jesus the blessing of Abraham would come to the Gentiles , so that we would receive the promise of the Spirit through faith .
We as New Creations started out as being part of the "Nations" but once we received the Spirit, the blessing promised to Abraham, we are now in Union with the Godhead. The Nations and the chosen Remnant within Israel/Judah will also come into a New Creation reality like us but it will take place at the end of the Millennium, when the Father will create a new heaven and a new earth. At this time, we have already been "leap-frogged" to that future reality by our Union with the Spirit of Jesus, the Holy Spirit, and are only awaiting new bodies to begin experiencing it in fullness.]
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Going back to Galatians 3:26-29, note first the descriptive phrase "neither male nor female". That is major. Our reality as New Creations transcends physicality. However, also observe that it does not say, "neither masculine nor feminine". When I get my new body, I will be masculine yet without certain body parts.
Galatians also says "neither Jew nor Greek." Our reality of being in union with Christ Jesus as our All in All, through our union with the Holy Spirit, transcends ethnicity. We are not considered part of Israel/Judah, nor are we part of the Nations/Gentiles. (Was the Son of God part of any ethnicity before He took on the form of a human man?)
Paul says that we are also crucified together with Christ and that we no longer live. The "self" image I have had that I am a "stand-alone being who is apart from Jesus in my essence" is an idolatrous lie now for us as New Creations in Christ Jesus. My Identity is the Son of God. Not that I have Irish DNA or am a man. See how Paul laid this out for himself in Philippians 3:1-13.
There are other clues in scripture pointing to the three group reality besides the significance of the number 3 in the scriptures in and of itself. One place is found in Genesis 29:
1Then Jacob [a]set out on his journey , and went to the land of the [b]people of the east . 2He looked , and [c]saw a well in the field , and behold , three flocks of sheep were lying there beside it, because they watered the flocks from that well . Now the stone on the mouth of the well was large . 3When all the flocks were gathered there , they would roll the stone from the mouth of the well and water the sheep . Then they would put the stone back in its place on the mouth of the well .
All three groups of sheep were watered from the same well. For the life-giving water to be available to the three groups, a stone had to be rolled away. This is similar to a detail about Jesus in the New Testament scriptures. I am thinking that this clue in Genesis 29 is what Jesus had in mind when He said in John 10:
"And I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd."
Prior, I had assumed He was only thinking in terms of two flocks total into which He will eventually bring about one flock, verses three into one.
Another place I believe we see the three groups laid out is found in Hebrews 11:3By faith we understand that the [d] world (literally "ages") has been created by the word of God so that what is seen has not been made out of things that are visible . 4By faith Abel offered to God a better sacrifice than Cain , through which he was attested to be righteous , God testifying [e]about his gifts , and through [f]faith, though he is dead , he still speaks . 5By faith Enoch was taken up so that he would not see death ; AND HE WAS NOT FOUND BECAUSE GOD TOOK HIM UP ; for before he was taken up , he was attested to have been pleasing to God . 6And without faith it is impossible to please Him, for the one who comes to God must believe that He exists , and that He proves to be One who rewards those who seek Him.
7By faith Noah , being warned by God about things not yet seen , [g]in reverence prepared an ark for the salvation of his household , by which he condemned the world , and became an heir of the righteousness which is according to faith.
8By faith Abraham , when he was called , obeyed [h]by going out to a place which he was to receive for an inheritance ; and he left , not knowing where he was going . 9By faith he lived as a stranger in the land of promise , as in a foreign land, living in tents with Isaac and Jacob , fellow heirs of the same promise ; 10for he was looking for the city which has foundations , whose architect and builder is God .
Abel and Enoch were of the same "age" wherein individuals walked with God. That describes our "age" as well. I believe these two are a type/shadow pointing to the age of the New Creations with Abel representing the dead in Christ and Enoch representing us who are currently alive waiting for Jesus' coming, prior to world judgment.
Noah, who was not Jewish, represents those of the Nations/Gentiles who have to go through part of the coming judgment years but will be preserved (faith wise). Noah went through world wide judgment.
Abraham represents the chosen Remnant within Israel/Judah. Note in the sequence laid out in Hebrews 11 that God mentions the rapture of Enoch prior to mentioning Noah and Abraham. I believe we are at the cusp of that timing moment.
In the end time clues in the scriptures, i believe Enoch is the one we are to place weight upon. When Jesus mentions the "days of Noah", one thing that is part of those "days", is Enoch's son Methuselah dying just before the world wide judgment began. Is this idea of removal on the cusp of judgment not implied by the meaning of the word "harpatzo"? Have not many brothers and sisters over these many years of watching shared dreams/visions of us going just before destruction?
The scriptures do not tell us when Enoch was removed. From what I have read, it does seem that in Rabbinic teaching today, it is understood that Methuselah died seven days before the flood judgment, on the 11th day of the 2nd/8th month, with the flood waters happening on the 17th day. If this is valid, then I am thinking that this might be a clue for us per the following Biblical idea/principle/reality of Union.
I find this Union principle clearly laid out in Hebrews 7:
1For this Melchizedek , king of Salem , priest of the Most High God , who met Abraham as he was returning from the slaughter of the kings and blessed him, 2to whom also Abraham apportioned a tenth of all the spoils, was first of all , by the translation of his name, king of righteousness , and then also king of Salem , which is king of peace . 3Without father , without mother , without genealogy , having neither beginning of days nor end of life , but made like the Son of God , he remains a priest perpetually . 4Now observe how great this man was to whom Abraham , the patriarch , gave a tenth of the choicest spoils . 5And those indeed of the sons of Levi who receive the priest’s office have a commandment [a]in the Law to collect [b]a tenth from the people , that is, from their countrymen , although they [c]are descended from Abraham . 6But the one whose genealogy is not traced from them collected [d]a tenth from Abraham and [e]blessed the one who had the promises . 7But without any dispute the lesser person is blessed by the greater . 8In this case mortal men receive tithes , but in that case one receives them, of whom it is witnessed that he lives on. 9And, so to speak , through Abraham even Levi , who received tithes , has paid tithes , 10for he was still in the loins of his [f]forefather when Melchizedek met him.
Notice the principle of Union between Abraham and his great grandson Levi, that it was so strong that Levi was seen as giving tithes to Melchizedek.
So, I am thinking, what if I use this understanding and apply the same type of Union principle/reality to the bond between Enoch and his son Methuselah? Might that be a clue as to when we go? I focus on Enoch yet see him in Methuselah.
Methuselah's name includes a couple ideas in its meaning. Chuck Missler taught that it includes the idea that "his death shall bring", or "at his death it shall be sent", or "at his death it shall come". From my simple research, it also includes the idea "the man of the dart" or "the man of the thrown weapon". In the types/shadows of scripture, I am thinking in terms of "He who is without sin" casting the first stone on an 8th day. See John 7 and 8 for why I say an 8th day. (The two "8th day"'s I have currently before me are Shemini Azeret after Tabernacles, and also the "after 7 days" that the flood started, though right now I am focusing on our going before 17th of Cheshvan).
So might we go on the 11th of Cheshvan? Methuselah's death was not an annihilation. As we know, death is just a departure. Might God start the judgment years in our removal per Enoch yet timed per Enoch's union-reality with his son Methuselah? and the meaning of his name?, and with the beginning the judgement years then formally starting on the anniversary of the original world-wide flood judgment?, that may begin also with the One without sin casting the first (of many) asteroids at the adulterous nation, the end-of-the-church-age Babylon?
This year, per the popular Jewish calendar, the 11th day of Cheshvan is about the 11th of November (11-11 anyone?)
I find it interesting that a former pastor/missionary to Ukraine is currently sharing what God told him years ago, that in a future year a very severe nuclear exchange will take place between Russian and the US. He did not know the year, but the date was November 11th.
Watching, watching, watching.