Marcelo
Ferreira (4 May 2026)
"TO LUIS VEGA RE:
ARTEMIS 2 MISSION TO THE MOON - During an Upside Down
World"
My brother in Christ, I say this with respect and sincerity. I
typed out what I wanted to express and used artificial
intelligence to help organize these words, but the ideas
themselves come from my own understanding and conviction. So
even though the text is written with the assistance of AI, it
truly reflects what I believe, OK, Luis?
I understand your perspective, and I want to be clear: if you
question the validity of those images, I question them as well —
without any doubt.
This is not just about science or photography; it is about where
we place our trust. The reality is that no one has an absolutely
unquestionable, direct image of the Earth as it truly is. What
we have are images provided by institutions, and those can and
should be examined carefully.
When we look at Scripture, the Book of Genesis begins by saying:
“In the beginning God created the heaven and the earth” (Genesis
1:1). The text then describes the Earth as “without form, and
void,” covered by waters (Genesis 1:2), until God made the
firmament to divide the waters from the waters (Genesis 1:6–7).
This description does not explicitly define the Earth as a globe
in space, but rather emphasizes a structured creation
established by God.
In the Book of Job, we read that God “hangeth the earth upon
nothing” (Job 26:7). However, this statement appears within
Job’s own discourse — his human attempt to understand divine
creation. Later, God Himself speaks and challenges human
understanding: “Where wast thou when I laid the foundations of
the earth?” (Job 38:4), “Whereupon are the foundations thereof
fastened? or who laid the cornerstone thereof?” (Job 38:6).
These passages introduce language of foundations, structure, and
support, showing that human perception is limited and that
creation is far more complex than we can fully grasp.
Prophetically, the imagery becomes even more revealing. In the
Book of Revelation, during the opening of the sixth seal, it
says: “the stars of heaven fell unto the earth… and the heaven
departed as a scroll when it is rolled together” (Revelation
6:13–14). This suggests a structured and ordered creation,
expressed in symbolic language that points beyond ordinary human
comprehension.
At the same time, Scripture shows that there are realms beyond
our understanding. The apostle Paul the Apostle speaks of being
caught up to the “third heaven” (2 Corinthians 12:2), reminding
us that creation is far greater and more complex than what we
can perceive with our natural senses.
I also want to clarify something important: when I speak about
the Earth, I do not particularly like the term “flat Earth.”
That expression can be misleading. The Earth we live on is not a
simple flat surface — it is full of reliefs, mountains, valleys,
oceans, and complexity. What I refer to is this material reality
— the physical place where we stand, where we walk, where our
feet touch the ground. In Genesis, the Earth is presented as
this created, inhabitable realm — not defined in terms of a
globe, but as the domain prepared for life.
If we consider our direct experience, several observations
invite reflection. Water, by its nature, seeks its level
according to density. The horizon, even when we rise to higher
elevations, consistently appears at the level of our eyes. When
curvature is shown in images or videos, it is often influenced
by the type of lenses used — especially wide-angle or fisheye
lenses, which can distort perception. These are factors that
should be examined carefully rather than accepted without
question.
From a spiritual perspective, we must also remember that
deception is a recurring theme in Scripture. The enemy’s
intention has always been to imitate truth in order to mislead
(2 Corinthians 11:14). That is why discernment is essential.
On the other hand, we affirm that the Word of God is truth in
its fullness. As it is written: “All scripture is given by
inspiration of God” (2 Timothy 3:16), and “let God be true, but
every man a liar” (Romans 3:4). This is not a partial truth — it
is complete, faithful, and worthy of full acceptance.
So the honest conclusion is this: we cannot speak with absolute
certainty about the Earth’s structure based only on modern
institutional claims. After studying these things, observing the
natural world, and seeking understanding through the Word of
God, I believe there is much more complexity to creation than
what is commonly presented — and that misinformation has indeed
played a role in shaping current perceptions.
In the end, this is not about rejecting everything outright, but
about recognizing that truth may be deeper than what we are told
— and approaching it with discernment, humility, and faith in
the One who created all things.