To
Vernon Gray
Can
I say how much I embraced your letter “The Gap is not a theory”
It inspired me to see the way the disciples were keen to use the
language of the creation story, to express its ultimate fulfilment in
the person of Jesus. I believe sincerely that when Jesus took his
disciples through the scriptures after his ascension, this was the
sort of material he revealed about himself.
'All
creation declares the glory of God.' Again and again we read this
statement but fail to see its fulfilment in the person of Jesus. I
would suggest that indeed the greatest declaration of God's Glory is
expressed in and through Jesus, and that the creation story is a
shadow or a prophecy concerning him.
“For his invisible
attributes, namely, his eternal power and divine nature, have been
clearly perceived, ever since the creation of the world, in the
things that have been made.” — Romans
1:20
“The heavens
declare the glory of God, and the sky above proclaims his handiwork.”
— Psalm 19
In
Romans 1:20 Paul directly tells us to look for the person of Jesus in
the creation story. It is Jesus who declares God's Glory because he
is God's Glory.
“My
brethren, do not hold the faith of our Lord Jesus Christ, the Lord of
glory, with partiality” (James 2:1). Another possible translation
reads, “Jesus Christ, who is the glory.”
If
this is true then rather than just demonstrating some abstract
philosophical statement that God or a prime mover can be seen in the
creation , it really implies that Jesus 'God's Glory' is being
revealed through this series of events.
B.
B. Warfield, in his book The
Lord of Glory,
says, that Jesus was the glory of God, the shekinah.
According to the Old Testament, the
shekinah
was the visible manifestation of the invisible God. The shekinah
was a radiant cloud or brilliant light within a cloud that signalled
the immediate presence of God. For Jesus to be identified with the
shekinah
was
to be equated with the presence of God Himself. In Jesus we see the
full manifestation of the majesty of God. R.C. Sproul in his book
'How is Jesus the “Glory of God?”'writes 'That the New Testament
writers ascribed glory to Jesus was a clear indication of their
confession of His full deity. Glory, in the sense it is used with
reference to Jesus, is a divine attribute. It is the glory of God
that He refuses to share with any man.
Vernon
Gray (26
Apr 2015)
""The
gap is not a theory""I
think makes a very good case in identifying the numerous statements
made by the apostles which link the salvation completed by Jesus with
the salvation being revealed at the creation. He writes of the
creation story 'All events before this moving of the Spirit of God
must belong to another “era” of time which exists before this
renewal of the earth in six days' If this is true what we see in
Genesis 1 is a recovery story or a revelation story rather than
singularly
a creation story. Vernon goes onto say 'The Apostle John added much
later in I John 2:8, “...because
the darkness is passing away and the true light is already shining.”
This
repeated revelation for Christians is telling us that a new
dispensation has been inaugurated just like what happened in
Genesis.'
The
many
biblical
referenced included
by Vernon Gray demonstrate to me a clear desire on the part of Jesus
apostles to want to link the creation story events with that of the
actions of Jesus. To me the 'true light' of Jesus and his work of
salvation was echoed prophetically in the events unfolding in
Genesis1 'Let there be light' is now eclipsed by 'the true light that
has come into the world. In a very real sense the story of Jesus was
told to us in Genesis 1. Vernon states 'We will see as we move along
that the movement of the Spirit of God over the chaotic waters in
Genesis 1:2 introduces “A RENEWAL OF THE EARTH.”'
The
Holy Spirit that came upon Christ as a dove, as He emerged from the
baptismal waters of the Jordan, actually marked a new beginning for
the Messiah—the inauguration of His public ministry. Likewise, the
regenerating work of the Holy Spirit marks a new beginning for each
and every believer in the light of the gospel of Jesus Christ.
It
seems to me that Jesus baptism was foreshadowed by the Genesis
statement that in the beginning the spirit of God hovered over the
waters. Even to the point that God says in each event he Is pleased
at the good he sees. Does this mean that Jesus baptism marks a day in
the true or greater creation story surrounding Jesus. Jesus entered
into the chaotic waters expressed in Genesis 1:2 at his baptism ?
Maybe
I am pressing the comparison between the creation story and Jesus
salvation story farther than Vernon intends but it is where the
Spirit leads me.
Ozzie
(8
Feb 2015)
"please
share with doves"
I
posted this letter asking for any brother or sister to consider a
feature of the creation story that I was concerned with. This
particular feature I described at some length and it was how this
'chaotic water' kept appearing in the history of God's plan for
ultimate salvation. After noting how the Hebrew peoples seemed to be
in a recurring 'water event' story Abraham, Noah, Moses, Jonah,
Joshua, Jesus, etc., I figured it must be important because it kept
repeating. The conclusion I came to was that water represented death
and dry land equated with life. So, for example when Jesus walked on
water he was in fact telling his disciples he would cross over death.
The disciples failed to fully grasp its significance and thought
Jesus was a 'ghost.'
The
question I posed was this. On the third
day
(Creation story) all the waters were gathered together and then dry
land appeared out of the waters. Could this be the resurrection story
being foretold. Life emerging from death. And if that were the case
later in the week when the waters filled with life could this mark
the salvation of all those who would follow the first-born. Then
Jesus would tell Peter that those who followed him would become
'fishers of men' equally pulled from the waters of death.
In
conclusion I am suggesting that the seven day creation story is the
story of God's salvation in Jesus. But it is the story of Moses,
crossing the Red Sea, Noah and his salvation in the Ark, Jonah being
spat out of the whale onto dry land, Joshua crossing the Jordan into
the promised land, Abraham crossing the Euphrates and Jesus walking
on the water. Apart from being the story of God's complete plan for
salvation and recovery of humanity it is something else too. Oh yes,
its the story some believe explains the origins of God's interaction
with his creation.
Kind
regards,
Ozzie