Alan T (10 May 2012)
"Phil2 Re: "Fulness of the Gentiles come in " " Pause button""


 
Thanks phil2 for your response : http://www.fivedoves.com/letters/may2012/phil2-58.htm


Actually, i appreciate all the correction and support anyone can offer...iron sharpening iron and all that...Although, I thought I may have been on a side road with that first post initially..actually, what I was trying to get across was the relation between the fulness of the gentiles ending and salvation in the trib. being a picture of acts 2....of course acts 10 bears out the salvation going to the gentiles, as you pointed out. But where everyone gets sidetracked is that they believe the age of grace began at the cross, or at least at Paul's early epistles, partly because of the mis-interpretation of the thief who repented and was saved by confessing his faith in Jesus upon their deaths . The thief( malefactor) was promised paradise,but if he had lived, he would have had to perform works and fruit bearing as continuous evidence of  faith and obedience( if you love Me, obey My commandments, love neighbor as yourself). This is Acts 2 to a "T". Only after Paul was done with missionary journeys( see below) was Israel fully diminished and no distinction was made between Jew and gentile any longer. " This", and only then,  is the advent of "Full" grace without works initiated...hence, then the " Pause" started, spoken of here: http://www.fivedoves.com/letters/may2012/michaelc58-4.htm
When the rapture happens, the pause rewinds back to acts 2, which is testified to with the events following...

Israels 3 strikes ( a theory of reasons for the Kingdom of Heavens 2,000 yr. delay)

Strike 1
Jn. 19: 11-15

11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.


Strike 2

Acts 7: 51-60


51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

53 Who have received the law by the disposition of angels, and have not kept it.

54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.

59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.


We see next that Paul's journey here is coming to a close..he will go to prison after this. Only after this will Israel as a nation be set aside and full grace reflected in Paul's prison Epistles will fully be realized. "Remission of sins" of the past only is replaced with " full redemption "..only in the prison epistles is this emphasized.


Acts 16: 16-25


16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

17 And from Miletus he sent to Ephesus, and called the elders of the church.

18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

19 Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:

20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,

21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.


Acts 21: 10-15

10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.

11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

15 And after those days we took up our carriages, and went up to Jerusalem.


Acts 21: 17-21

17 And when we were come to Jerusalem, the brethren received us gladly.

18 And the day following Paul went in with us unto James; and all the elders were present.

19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.


Now the stage is set..Paul is led of the Spirit with zeal and sorrow for Israel, to make a last appeal and wants there national repentance.






Strike 3

Acts 21 ; 27-31


27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

29 (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple:( and forthwith the doors were shut).


it should be noted that this event occurs on Pentecost..hmmm..Israel gets the holy ghost on that date and set aside on that date ? Read on


Acts 22: 20-23


20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.

21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.

23 And as they cried out, and cast off their clothes, and threw dust into the air,


Acts 23: 1-3 ; 10 -12

1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.

3 Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?


10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.


Now look at verse 11....With the Lord's own command and edification to Paul. he has been told to forsake the capitol of the Nation of Israel, and go to the Capitol of the Gentiles..proof of The "Pause" going into effect.

Even to this point, the Jews nationally had resisted adding any gentiles that were not converts observing the law of Moses...aside from the disciples and the remnant of believers, israel would have to wait.