David had written some rather hard things against his enemies, in a few places, in some of his psalms, for example

Psalms 35:6 Let their way be dark and slippery: and let the angel of the LORD persecute them.

  7 For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.

  8 Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.

Psalms 58:6 Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD.

Yet, didn't David write those words by inspiration of the Holy Ghost?

Is it possible that these things were written with the end of the tribulation in mind, when the wrath of the LORD comes upon those that hate him and his chosen people?

Psalms 59:13 Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.

Like at the second advent, when Jesus has his enemies, the antichrist and false prophet, cast alive into the lake of fire?

Psalms 55:15 Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.

So, although David wrote the words, did he, by inspiration, actually write what Jesus will be thinking, feeling, and saying, especially at his second advent?

That these may be Jesus's thoughts, line 21, below, clearly ties back to the crucifixion.

But is it possible that lines 22-28 are about those at the end of the tribulation, who hate Jesus, and are attempting to kill his chose, like those who killed him at the crucifixion?

Psalms 69:21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.

  22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.

  23 Let their eyes be darkened, that they see not; and make their loins continually to shake.

  24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them.

  25 Let their habitation be desolate; and let none dwell in their tents.

  26 For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.

  27 Add iniquity unto their iniquity: and let them not come into thy righteousness.

  28 Let them be blotted out of the book of the living, and not be written with the righteous.

Doesn't this following one connect with Judas, and then possibly, prophetically to the other son of perdition, the antichrist?

Psalms 109:7 When he shall be judged, let him be condemned: and let his prayer become sin.

  8 Let his days be few; and let another take his office.

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