William Zambrano
(20 June 2013)
"Crisis in Syria"
VIDEO: Syria:
The Civil War and the Christian Minority
ASIANEWS.IT: Beirut:
appeal for Catholic-Orthodox unity and an end to the war in
Syria
The leaders
of the Catholic and Orthodox Churches opened their respective
synods today in Beirut to discuss the grave situation facing
Syria's Christian communities, caught between warring Shias
and Sunnis, whose conflict has now spilled over into
neighbouring Lebanon.
From Ain
Trez, home of the Melkite Catholic Church, Gregory III Laham,
patriarch of Antioch, slammed the decision by the United
States and some other European countries to send weapons to
the rebels. Because of this move, the population "will face
more problems" than in the past.
According to
the prelate, the position of Western countries is
incomprehensible. "It's as if the world is no longer able to
understand anything save the language of arms, war,
destruction, violence and terrorism."
Weapons, he
added, only "fuel the violence and hatred, and lead to more
killing, destruction, displacement and more
suffering-economically, socially, health-wise-for families,
young people, students and workers".
For this
reason, Laham appealed to the international community for an
immediate cessation of all arms transfers, and for the world's
major powers to work together towards a political solution
rather than contributing to the "division" of the Arab world
along political, social, religious and tribal lines.
THE TELEGRAPH: War
in Syria: what would Thomas Aquinas do?
A decision by
the Government to arm the rebels in Syria ought to be taken as
carefully as one to commit British troops. It is akin to war,
albeit by proxy, and must be treated with equal seriousness
and meet the tests for a just war. Thomas Aquinas set out
three criteria for such a war. It must be waged by a
legitimate authority; the cause needs to be just; and there
has to be a right intention to restore peace. Tony Blair, in
his Chicago speech in 1999, set out five conditions for
intervention in his view of the new world order. Inevitably,
both sets of tests are matters of judgment but neither seems
to be met in full.
The first
question is who is the legitimate authority? It is clearly the
nation state when it is attacked or its essential interests
are threatened. Only it can decide if these conditions are
met. This is not the case for the United Kingdom in relation
to Syria, so legitimacy must be sought in international
conventions. There are certain circumstances in which it is
agreed that nations may intervene in the internal affairs of
sovereign states. However, this needs the sanction of an
international body –otherwise it would allow arbitrary
attacks. The United Nations Security Council has served this
purpose in the past and although it is a flawed body, it can
legitimise military action against independent states for
their internal actions. There is no prospect of this happening
in the case of Syria, which is seen as a reason for ignoring
the UN. This ought to lead to pause for thought as it makes it
hard to show that there is a legitimate authority, and so
Aquinas’s first test is not met.
The second
condition is easier to meet as it allows that "those who are
attacked, should be attacked because they deserve it on
account of some fault". Assad is unquestionably guilty of the
most grievous fault and has inflicted horrors upon his people.
This would make war just in the event that the other
conditions were met, but cannot stand alone.
The third
test is that the "belligerents should have a rightful
intention". Essentially they need to have a realistic prospect
of promoting peace. This is hard to meet as foreign
intervention so far has prolonged war and has allowed some
wicked, extreme figures to grow in importance. The response to
America's promise to send arms seems to be the dispatch of
4,000 troops by Iran and anti-aircraft missiles by Russia: in
other words, the intent may be pious but it is not rightful as
it has little prospect of leading to peace.
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