Tom Tanner (19 June 2012)
"Reply to CAL WERNER, A Day for a Year, excerpts from Russel Stendal"

Dear Doves,

Saw this on Kindle[for PC] as a result of a five Dove letter,

and clipped some portions of Russel's research that has to do with dating (attached as Word doc).

Looks as though the window begins now through September 2015. We have finally arrived...



Scripture speaks of two raptures. First, the wicked are taken out from among the righteous and a pure representation of God remains. The second rapture is when the true church is gathered to meet Jesus when He returns and when this entire world’s systems fall. In the previous picture it says that the systems of the world are going to continue their course until the judge of righteousness sits, and we are getting very close to this point.


 Romans 5: 10 says that we are justified by the Lord’s death, but we will be saved by His life. His death can justify us, but His life is required if we want to be restored. This restoration is not in Adam’s life but in the Lord Jesus’ life. So God is with us for something a lot better than what Adam and Eve lost. Adam’s rebellion frustrated things for a while and caused a ruckus, but God is going to use this to get something better. And this is going to be very difficult to believe for someone who does not see through God’s eyes.


 Two thousand and three hundred days of evening and morning; When I was kidnapped in the jungle, I contemplated this with a Bible translation that was not too good, but in any case, God used it and He opened it up to me. There are Bibles that are not very good but this does not limit God because God is above everything. And even with the best Bible possible, if the Spirit of God is not there to open up and reveal these truths, the message will remain closed. 13 Then I heard one saint speaking, and another saint said unto the one which spoke, How long shall the vision of the daily sacrifice last and the prevarication of that places both the sanctuary and the host to be trodden under foot? 14 And he said unto me, Unto two thousand and three hundred days of evening and morning; then shall the sanctuary be justified.


Alexander the Great conquered Jerusalem in the year 333 BC. In the year 1967, exactly 2300 years after it lost its sovereignty, Jerusalem was placed back under the sovereignty of the natural Jew. Other prophecies confirm the same date, one of which is an indirect revelation of the sabbatical year of judgment prophesied in Deuteronomy.


 Leviticus 26 says four different times (verses 18, 21, 24, 28) that the LORD would punish Israel seven times for the disobedience to the decrees, the rights and the laws that the LORD had established between Him and the sons of Israel in Mount Sinai through Moses. This means seven times (or seven years)[ 1] of judgment, a day for a year.[ 2] If you multiply 365.2422 (days in a year) by seven (the seven times judgment dictated in Leviticus 26) you get 2556.6954 [1] Leviticus 26: 28 Then I will walk contrary to you also in fury, and I, even I, will chastise you seven times for your sins.


[2] Numbers 14: 34 After the number of the days in which ye spied out the land, even forty days, each day for a year, ye shall bear your iniquities forty years, and ye shall know my reason for annulling my promise.


 If we apply this number to June 6-7 of 1967 the day when the Jews recovered Jerusalem from the Arabs during the six-day war: the date that we come to is March 7 of 588 BC. This was the date of the beginning of the siege of Jerusalem by Nebuchadnezzar in Babylon. 2556.6954 – 1966.4333A.D. 590.2621B.C.


 Once the error in the Christian calendar is corrected by compensating the “0” BC. – AD, (because this is fictitious according to the Jewish calendar) the result would be March 7 of 588 BC. In this way the same date for the fulfillment of the prophecy is confirmed.


[ 1]The confirmation of the date (1967) as the fulfillment of the judgment dictated by the LORD against Israel (the judgment of seven times explained in Leviticus 26 and other references in Scripture) can be observed in more detail in the reference used in this explanation:


 CARL F. H. HENRY. PROPHECY IN THE MAKING, Creation House, Carol Stream, Illinois, 1971. Edited by Harold John Ockenga. Pg. 309.


 The third line that gives us the same date is the prophecy in Daniel 12: 11,12 that speaks of 1290 days and of 1335 days. This will be explained later. For now we will mention the following: If the age of the law began in the Exodus in the year 1488 BC with the receiving of the law in Sinai and ended when the Lord Jesus presented himself at the temple at the age of twelve then our present age (of Grace) began when the Lord Jesus was twelve years old. This is when the stage of His life representing the law ended and he entered into an eighteen-year period of time representing grace, until his true ministry began at age thirty. If this is true, exactly 1500 years with the Jews under law passed before this present age began.


 So the age of the law lasted 1500 years. In the year AD 678 in the present age we get to Pope Agatho who was the first pope to declare himself infallible. He proclaimed he was the vicar of Christ on earth, displacing the Holy Spirit. This is where we have the spiritual fulfillment of what Alexander the Great did in the natural. In the book of Daniel Chapter 12, it says that 1290 days must be counted from that point. Daniel is based on the fact that one prophetic day equals a year.


 We have studied and proven this in other messages (including the seventy weeks) for all those who have uncertainties about it. If we count 1290 years from Pope Agatho, we come to AD 1967, to the six-day war, confirming that this is a key date in the work of God.


 15 And it came to pass, as I, Daniel, was considering the vision and seeking to understand it, behold, there stood before me the likeness of a man. 16 And I heard a man’s voice between the banks of the Ulai, which called and said, Gabriel, teach this man the vision. This started out as a night vision, but it is day now, and everything is clearing up for Daniel. And God wants these things to be clarified for a people like Daniel, which is us. Daniel symbolizes Christ, and Christ is a body of many members where the Lord Jesus is the head and we can be members in particular if we allow the Lord to clean us. What happened since the six- day war?


31 And arms shall be placed on his behalf, and they shall pollute the sanctuary of strength and shall take away the daily sacrifice, and they shall place the abomination that makes desolate. This literally happened to the Jews in AD 70 and then later on in AD 678 in the church.


 Historically speaking we know that the abomination that makes desolate is when man thinks that he is God. The daily sacrifice is the sacrifice that the Lord Jesus did and it is sufficient for us if we dwell in Him. But a corrupt system was made where what the Lord did is not enough, and so we are told to add our own works to that, and this is why indulgences began among other things. At this time, the world entered into a long period that was historically named as the Dark Ages.


Daniel 12: 11 And from the time that the daily sacrifice is taken away until the abomination of desolation, there shall be a thousand two hundred and ninety days. Pope Agatho seems to have been the first to say that he was the Vicar of Christ on the earth. If we count 1290 years from the year AD 678 when the Pope declared himself infallible, we come precisely to the Six Day War in June of 1967. Many things happened that coincide with the Six Day War: the Holy Place, the place and the realm of the priesthood of all believers, was completely contaminated and dominated by false spirits and the true remnant was left outside the camp or in the process of leaving.


A new message was birthed outside of the camp with anointing from the Holy of Holies. It was not common to hear messages with the anointing of Tabernacles before the Six Day War; only the anointing of Passover or Pentecost. So we have a point of reference in Daniel Chapter 11 from verse 20 to 22 where it is referring more or less to the Lord Jesus’ first coming. In verse 31, it is referring to Pope Agatho, AD 678 and successors who have been “desolate” of the true presence of God. It looks like our present age (2000 years of Grace) began when the Lord Jesus entered


the second stage of his life, where he presented himself in the temple at the age of twelve to voluntarily submit to the imperfect authority that God had placed in his life: Joseph and Mary. These next eighteen years were a symbol of the age of the church. The number eighteen goes hand in hand with “lilies” and every other symbol of Pentecost. If this began here, then Pope Agatho did what he did exactly in the year 666 of the age of the church and this is also prophesied in Revelation. In Revelation 11: 2, it is not the outer court that gets trampled on, as is wrong in most translations it is the inner court (or Holy Place) which is “tread under foot forty-two months.”


Forty-two months are the same as 1290 days, depending on how the months are counted. But leave out the court which is within the temple and measure it not, for it is given unto the Gentiles, and the holy city shall they tread under foot forty-two months.


Alexander the Great conquered Jerusalem in the year 333 BC. In the year 1967, exactly 2300 years after it lost its sovereignty, Jerusalem was placed back under the sovereignty of the natural Jew. Other prophecies confirm the same date, one of which is an indirect revelation of the sabbatical year of judgment prophesied in Deuteronomy. Leviticus 26 says four different times (verses 18, 21, 24, 28) that the LORD would punish Israel seven times for the disobedience to the decrees, the rights and the laws that the LORD had established between Him and the sons of Israel in Mount Sinai through Moses. This means seven times (or seven years)[ 1] of judgment, a day for a year.[ 2]


Something different has happened ever since 1967 and God is preparing a special people. It would be sad that after all this revelation, we would end up like those with no oil in their lamps in such a critical moment. The vision of the evening and morning of the 2300 years is true and real. 27 And I Daniel was broken and was sick certain days; and after I rose up, I did the king’s business; but I was astonished at the vision, and there was no one who could understand it. If this happened with Daniel so long ago, how will we react?


We are counting the days; we are counting the years that are left. If the justification began in 1967, the LORD says that blessed are those who wait and come to the 1335 days. (Daniel 12: 12) The carnal or natural man has never had the full blessing after Adam.


Hebrews 11 says that we cannot enter into this without the ones who have gone before. 13 And thou {Daniel} shall go to the end and shalt rest, and thou shalt raise up in thy lot {or in thine inheritance} at the end of the days.


At the end of how many days? Of 1335 days (a year for a day). There are many places where we can see this: one example is Matthew Chapter 24; another is Revelation 20: 1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. Chaining the devil up is no problem when God gives the order. Just one angel can do it. 2 And he laid hold on the dragon, It does not say: “and THEY laid hold on the dragon,” …the serpent of old, which is the Devil and Satan and bound him a thousand years 3 and cast him into the bottomless pit


God’s seal comes when we convince Him to seal us and separate us. He is willing and He decides to seal everyone who is groaning and crying out: those who cry and are sad because of the abominations that they see.


 From the Six Day War in 1967, the abomination that causes desolation is in the Holy Place (of the realm of charismatic, ecumenical renewal) and now, in most of these places, the spirit they say is the Holy Spirit is some other spirit. 12 Blessed is he that waits and comes unto one thousand three hundred and thirty-five days. What is going to happen after one thousand three hundred and thirty-five (prophetic) days? If we calculate this from the year 678 AD, by the year 2012 we are in it.


So, if Jesus is the real pattern, then this eighteen-year period of His life represents what would later be known as “the church age,” “the times of the gentiles”: two thousand years of the Gentiles (two prophetic thousand year days) that are about to be fulfilled. Without trying to trace all the prophecies that refer to our time, in previous messages we have highlighted three time-lines in the Bible that point to the year 1967. This is when the Six-Day-War was unleashed, and it was the beginning of the LORD allowing a new quality of word to be opened in the church.


 If this is correct, Daniel’s prophetic “days” will end in the year 2012 give or take a few months depending on which calendar is used (and the true blessing will begin). This prophecy seems to suggest that the justified corporate people of God will come into the fullness of the blessing of God (please note that I am not trying to set a date for the physical return of the Lord Jesus) and enter into a new Day, The Day of the Lord, which is the subject and focus of most Bible prophecy. It is clear to me that we are about to go over a threshold into the seventh prophetic day and the details to all this are still in God’s hands.


What does this have to do with us? It is obvious that the LORD has us in the Feast of Trumpets because of the message that He is announcing. The Feast of Trumpets is an ultimatum: Whoever does not afflict their soul (whoever does not turn their back on their own life) is going to be cut off from among the people of God in the day of Yom Kippur (the Day of Reconciliation).


Stendal, Russell (2012-05-01). The Book of Daniel (Kindle Locations 6180-6182). LIFE SENTENCE Publishing. Kindle Edition.