Gerry Almond (18
July 2012)
"Update on the Song of
Solomon and the rapture"
Dear Doves:
I posted this some time ago. However, as time has marched
on, I think it is deserving of being posted again because.....
It may contain a giant clue as to the timing of the
rapture. I am assuming that the year 2012 is the year of
the event.
The Song of Solomon is a play in 8 acts. It is prophetic
to the extreme. It was given to the Jews for them to
understand its prophetic significance, but of course, they did
not have the knowledge of the New Testament as do we. In
light of that knowledge, we can see the fulfillment of I
Thessalonians 4:13-18 in the Song 6:12. This verse is the
rapture of the gentile girl (the Church) in the Old Testament
and it occurs in Act 6 of the play.
Notice the condition of the fruit in the garden in 6:11.
The (grape) vine flourished and the pomegranate budded. At
this juncture, the rapture came. That is mid sunner.
We can know this is the rapture because the "daughters of
Jerusalem" (Israel) cry out in verse 13 "Return, return".
Israel knows what has happened and suddenly, I believe, they
understand and seek out the New Testament truth at last.
Now refer to Act 7. In chapter 7:11, here the bride
longs to visit her home. She wants to see the garden as to
whether the vine flourishes, the tender grapes appear, and
pomegranates BUD FORTH. This is obviously later then the
rapture time. Now pay close attention to an element NOT in
Act 6, when the rapture took place. She wants to
CONSUMMATE THE MARRIAGE HERE. In verse 13, we have the
clue as to when this is taking place. THE MANDRAKES ARE
GIVING FRAGRANCE. In researching the mandrake, I found
that it gets ripe usually in May. However, like the
tomatoes of our gardens, its strongest fragrance is
August. Here the consummation if found to be in August,
specifically late August. If the marriage is late July or
very early August, that makes 3 plus weeks between the rapture
and the consummation!!
It appears to me that from July 20 through August 3 or 4 or so
should see the rapture take place if the year of 2012 is the
correct year as I believe it is. At August's end comes the
consummation when the mandrakes are at the height of their
fragrance.
It appears that we have arrived.
I am attaching the study of the Song of Solomon posted some
weeks ago, but the the August clue inserted in it.
Blessings! All Glory to God the Father, God the Son, and
God the Holy Spirit!
Gerry Almond
THE SONG OF SONGS
In our Bible readings, most of us have read the Song of Solomon,
God’s greatest love story. It is a beautiful instructional
book on love and marriage, sex and the beauty of it as God
intended it to be. But, also, it was considered too
risqué for anyone under age 30 to read by the ancient
Jewish nation. It is full of descriptions of what true
love is all about and it is specific in its details.
It is also a less read and even lesser preached on book.
But, there is a way to look at the message in the Song of Songs,
as it can be called, that is different from the usual way in
which it is seen.
IT CAN BE VIEWED AS A MULTI-ACT STAGE PLAY WITH A DEFINITE
PROPHETIC MESSAGE FOR THE END DAYS.
The characters in the play as listed on a Play Sheet may be as
follows:
The Shulamite Gentile Girl……………………The Bride to be
The Shepherd Lover…………………………...The Bridegroom to be
Solomon the King………………………………The Tempter
The Palace of Solomon………………………...The World System
The Daughters of Jerusalem…………………..Israel, old and new
The Little Sister………………………………..Modern Re-gathered Israel
The play opens with the abduction of a Gentile girl, a Shulamite
of great beauty. She is kidnapped and spirited away to the
palace of Solomon, the King. He has seen her beauty and he
cannot resist her. He plans to make her his own. But
the problem is, that she has no such plans. He knows this,
but he has all the world’s treasures in his palace to heap upon
her and with which to tempt her. This, he believes, will
turn her head as he takes a poor, but beautiful gentile girl and
heaps all his treasures upon her.
The problem is that she is in love. There is a shepherd
out there somewhere far away that has captured her heart.
He is “absent” in person, but she can fly to him at will on what
she describes as “wings of faith”.
Now enter the drama of it all. The more Solomon pressures
her, the closer she gets to her absent Shepherd Lover, whom she
must visit by faith because of His longtime absence. Not
only so, but she does not know when he will show up again.
Her love, for him, however, is without reservation.
At this point, the characters in the play may be re-listed as
follows:
The Shulamite Gentile Girl………………….The True Church of Jesus
Christ
The Shepherd Lover…………………………Jesus Christ the Righteous
Solomon the King……………………………The Usurper
The Palace of Solomon………………………The World
The Daughters of Jerusalem…………………Israel
The Little Sister……………………………….Israel As in 1948 Re-gathered
The True Church is in love with her Savior and Lord, Jesus
Christ. He is, in turn, in love with her before she ever
even thought about it. But He has been away almost 2,000
years dwelling at the right hand of His Father, in heaven.
The only way for her to access Him is by prayer, which must be
done in faith believing. The Usurper, Satan and his
minions control the palace, i. e. the world system. Using
every means at his disposal, Satan tries to woo the True Church
away from Christ, her beloved, by wealth, fame, fortune, threat,
destruction, sex, pornography, strong drink, envy, lust,
etc. There is not a stone unturned in his quest to “own”
the True Church. Why? So that he can deny the Lord
Jesus Christ his Bride to be.
Everlasting and Eternal promises were made by YHWH to
Israel. These MUST have a fulfillment or else God is not
God. Satan has but one task, and that is to make just one
word of the Holy Writ fail. If he can do this, he
wins. Thus, he uses every wile, every lie, every deceit,
and all means to do this. He has destroyed the souls of
men over and over with these practices and is ever more at it
today.
But, here comes a plan of God that will really upset Satan’s
applecart. That plan is called the “rapture”. The
Song of Songs says it this way. In chapter 6 and verse 10
it starts the actual rapture event by saying, “Who is she who
looketh forth as the morning, fair as the moon, clear as the
sun, and terrible as an army with banners”? This is a
reference to the Bride to be.
Several times before, references to the rapture seem to be said
in the Song, But each time, the Bride to be was simply not
ready. This speaks a word about the truth of the doctrine
of imminency. Her taking could have come, but she just
wasn’t ready. One time the Shepherd even put His hand
through the opening of the door to free the latch, but, alas,
she was asleep. By the time she roused herself, He had
departed. Personal ease seemed more important than waiting
for Him as she should have. Read about this in chapter 5,
a sad commentary on the readiness of the Bride to be.
The question in vs. 6 came only after an appraisal of this
LOVELY creature and a description of her sheer beauty. The
describer is, of course, Jesus Christ, the soon to become
Bridegroom of this beautiful one. (Her beauty is, of
course, occasioned by His provision of heavenly beauty, having
bought her soul by His blood on Calvary). Then she speaks:
“I went down into the garden of nuts to see the fruits of the
valley, and to see whether the vine flourished, and the
pomegranates budded. Or ever I was aware, my soul made me
like the chariots of Amminadib”. In these verses 11 and
12, is seen the rapture of the Bride to be. An alternate
reading could be “like the chariots of my princely willing
people”. Amminadib seems to not be a name, but rather
refers to Someone famous for His chariots.
Immediately the daughters of Jerusalem (modern Israel) speak in
their astonishment saying, “Return, return, O Shulamite; return,
return that we may look upon thee.” In this verse 13, is seen
the desire of modern Israel to have the Bride to be come
back. But she asks, “What will ye see in the
Shulamite?” Their answer comes immediately saying, “As it
were, the company of two armies.”
I think the two armies are the resurrected and then raptured
living. At first, it was a single army with banners in vs.
10, but now it is two armies, as it were.
So, the rapture event, which includes the resurrection of the
dead in Christ and the taking of the living in Christ has here
occurred. She, the Bride to be is gone to be with her
absent Shepherd Lover, who is absent no longer. He has
come in the air and with the clouds to get her out of the
”palace” of this world’s system and away from the Usurper.
The next act, chapter 7 of the Song of Songs finds the Bride to
be described by her Beloved. He says in chapter 7 and
verse 9, when I kiss your mouth, “and the roof of thy mouth,
(is) like the best wine”. She interrupts, saying, “For my
Beloved, that goeth down sweetly, causing the lips of those who
are ASLEEP to speak”. (Perhaps this is a reference to the
resurrected ones?) And in verse 10 she continues and says
“I am my Beloved’s and His desire is toward me”. She is
aware of her captivating power with this Beloved Groom.
So she continues by saying, “Come my Beloved, let us go
forth into the field; let us lodge in the villages. Let us get
up early to the vineyards; let us see if the vine flourish,
whether the tender grape appear, and the pomegranates bud
forth. There will I give Thee my love”, vss 11-12.
Notice in verse 13, an added agricultural item is that the
mandrakes (tomatoes?) give their fragrance. Just when do
mandrakes give their smell? According to extensive
research, it is late in the month of August. Here, the
agricultural sign tells us the rapture must be late July or
early August in order for the honeymoon walk to be in late
August, approximately three weeks after the wedding.
Here the marriage has or is occurring and the consummation is to
be. She will no longer be the Bride to be, but now the
Bride. His consuming passion for her is to be fulfilled
NOW.
Finally, in Act 8, she speaks from a heart that recognizes that
He is far superior to her socially, so to speak, but she
realizes that He still loves her above all. She will take
her place at His side, both in the Kingdom Age and in eternity.
In chapter 8 and verse 8 the Bride speaks to her Beloved and
says, “We have a little sister, and she hath no breasts.
What shall we do for our sister in the day when she shall be
spoken for?” Indeed, what shall be done for MODERN Israel,
the little sister that has not been for 1,878 years and is now
in the land again (in 1948)? By comparison to the age of
the Bride, she is a sub-teen. The Bride has an
answer: “If she be a wall, we will build upon her a palace
of silver; and if she be a door, we will enclose her with boards
of cedar”. I think that this is saying that Israel will
have her Temple in her Kingdom after all. We call it the
Millennial Kingdom and it will be for 360,000 days or 1,000
years.
The Usurper is shut away, the demons cannot tempt or harm, the
world system is destroyed and Jesus Christ reigns supreme.
The Bride is very close by Him in this glorious reign.
Very soon now, this play will have its conclusion. We are
approaching Chapter 6 and verse 12. Notice, if you will,
the progression of the fruits of the valley. The grapes
are coming on, the pomegranates are budding (in the northern
hemisphere).
Later, we find the mandrakes (late August) giving a
fragrance. Sounds right for a Summer rapture followed by a
late Summer consummation of the marriage.
YBIC
Gerry Almond