[It was] round aboutH5439 eighteenH6240H8083 thousandH505 [measures]: and the nameH8034 of the cityH5892 from [that] dayH3117 [shall be], The LORD [is] there.H3074
ὁ
ὢν
ὁ
ἦν
ὁ
ἐρχόμενος(the ONE who WAS and IS and IS TO COME!)
ho ōn ho ēn ho erchomenos
ho own ho ane ho er-khom'-enos
A phrase combining G3588
with the
present participle and imperfect of G1510
and the
present participle of G2064
by means
of G2532
; the
one being
and the one
that was and the one {coming} that {is}the {Eternal}
as
a divine epithet of
Christ. (Each and (G2532) was ommited from the phrase
because of limited
space.): - which art ({is} {was}) and (which) wast ({is} {was})
and art (is) to
come (shalt be).
Then the marinersH4419 were afraid,H3372 and criedH2199 every manH376 unto his god,H430 and cast forthH2904 the waresH3627 that [were] in the shipH591 into the sea,H3220 to lightenH7043 [it] of them. But JonahH3124 was gone downH3381 into the sidesH3411of the ship;H5600 and he lay,H7901 and was fast asleep.H7290
‘Fast Asleep’
H7290
רדם
râdam
raw-dam'
A
primitive root;
to {stun} that {is} stupefy (with sleep or
death): - (be fast
{a-} be in a {deep} cast into a {dead} that) sleep ({-er}
-eth).
Feminine of H6102
; (as
abstraction)
indolence: - slothfulness.
‘ABSTRACTION’-
1. The act of
separating, or state of
being separated.
2. The operation of the mind when occupied by abstract ideas; as
when we
contemplate some particular part, or property of a complex
object, as separate
from the rest. Thus, when the mind considers the branch of a
tree by itself, or
the color of the leaves, as separate from their size or figure,
the act is
abstraction. so also, when it considers whiteness, softness,
virtue, existence,
as separate from any particular objects.
ManyH7227 timesH6471 did he deliverH5337 them; but they provokedH4784 [him] with their counsel,H6098 and were brought lowH4355 for their iniquity.H5771
Of uncertain affinity; a {conjugation} preposition and adverb
of
{continuance} until (of time and place): - even
({until} {unto})
(as) far ({as}) how {long} (un-) til ({-l}) ({hither-} {un-} up)
{to} while
(-s).
Prolonged for H2004
; themselves (often used emphatically for the {copula}
also in indirect
relation): - X {in} X such (and such {things}) {their} (into)
{them} {thence}
{therein} {these} they ({had}) on this {side} {those} wherein.
They are exaltedH7426 for a little while,H4592 but are gone and brought low;H4355 they are taken outH7092 of the wayH1870 as all [other], and cut offH5243 as the topsH7218 of the ears of corn.H7641
For the oppressionH7701 of the poor,H6041 for the sighingH603 of the needy,H34 now will I arise,H6965 saithH559 the LORD;H3068 I will setH7896 [him] in safetyH3468 [from him that] puffethH6315 at him.
CRYING, SHRIEKING,
SIGHING, of the NEEDY
The EXPECTATION or
MANIFESTATION OF THE
SONS OF GOD, ARE THE NEW BELIEVERS IN CHRIST, THAT WILL BE
COMING TO THE LORD AFTER THE
RAPTURE!
Notice
the
scriptures wording:
G603
ἀποκαραδοκία
apokaradokia
ap-ok-ar-ad-ok-ee'-ah
From a compound of G575
and a
compound of κάρα kara (the
head ) and G1380 (in the
sense of watching
); intense anticipation: - earnest expectation.
For H6235
; ten(only
in {combination}) that {is} the teens ; also (ordinal)
a teenth : -
{[eigh-} {fif-} {four-} {nine-} {seven-} {six-} thir-] teen
({-th}) + eleven
({-th}) + sixscore {thousand} + twelve (-th).
Because, even because they have seducedH2937 my people,H5971 saying,H559 PeaceH7965; and [there was] no peace;H7965 and one built upH1129 a wall,H2434and, lo,H2009 others daubedH2902 it with untemperedH8602 [morter]:
Then he saidH559 unto them, Go your way,H3212 eatH398 the fat,H4924 and drinkH8354 the sweet,H4477 and sendH7971 portionsH4490 unto them for whom nothing is preparedH3559: for [this] dayH3117 [is] holyH6918 unto our Lord:H113 neither be ye sorry;H6087 for the joyH2304 of the LORDH3068 is your strength.H4581
So they and their childrenH1121 [had] the oversight of the gatesH8179 of the houseH1004 of the LORD,H3068 [namely], the houseH1004 of the tabernacle,H168 by wards.H4931
CallingH7121 a ravenous birdH5861 from the east,H4217 the manH376 that executeth my counselH6098 from a farH4801 country:H776 yea, I have spokenH1696 [it], I will also bringH935 it to pass; I have purposedH3335 [it], I will also doH6213 it.
Gematria 4303
H5861
עיט
‛ayiţ
ah'-yit
From H5860
; a hawk
or
other bird of prey: - {bird} {fowl} ravenous (bird).
And he saidH559 unto me, To buildH1129 it an houseH1004 in the landH776 of Shinar:H8152 and it shall be established,H3559 and setH3240 there upon her own base.H4369
[It was] round aboutH5439 eighteenH6240H8083 thousandH505 [measures]: and the nameH8034 of the cityH5892 from [that] dayH3117 [shall be], The LORD [is] there.H3074
My lord,H113 hearkenH8085 unto me: the landH776 [is worth] fourH702 hundredH3967 shekelsH8255 of silverH3701; what [is] that betwixtH996 me and thee? buryH6912
therefore thy dead.H4191
From H6030
; Jah
has answered ; {Anajah} the name of two Israelites: - Anaiah.
Two Scriptures: NEHEMIAH 8 AGAIN!!! (last ref. was in relationship
to JAMBRES.The
Law of God is Disputed.The Feast of Tabernacles is Celebrated after
a GREAT OUTPOURING of the HOLY
SPIRIT to
bring MANY SOULS to SALVATION!!!)
And he shall bringH935 it to Aaron'sH175 sonsH1121 the priests:H3548 and he shall takeH7061 thereoutH8033 his handfulH4393H7062 of the flourH5560 thereof, and of the oilH8081 thereof, with all the
frankincenseH3828 thereof; and the priestH3548 shall burnH6999 the memorialH234 of it upon the altar,H4196 [to be] an offering made by
fire,H801 of a sweetH5207 savourH7381 unto the LORD:H3068