THE JESUS JUBILEE - Declaration on Yom Kippur 28 AD

The purpose of this study is to ascertain how certain mile markers in Jesus’ life could help determine when the Jubilee Year was, is, and will be proclaimed. Why? In knowing when the true year Jesus proclaimed the Jubilee in the past, historically, one can perhaps better assess when the Church Age will conclude and when the next Jubilee Year really will be. The issue is that due to conflicting and competing calendars, it seems that determining the actual Jubilee Year has been lost, it would appear.

In one’s studies over the decades, specifically seeking to determine the correct count and year of the Jubilee, it has been the most perplexing and difficult study to comprehend. Thus, one’s thesis is that by determining the year Jesus proclaimed the Year of Jubilee in Luke 4:16-21, on a Yom Kippur, perhaps that can help reconcile the calendars and confirm one’s timeline that will be presented. One will argue that Jesus proclaimed the Year of Jubilee on Yom Kippur, October 31-November 1, 28 AD.

This direct reference to when Jesus declared the Jubilee Year will be triangulated by Jesus's key life events like His conception, birth and triumphal entry, astronomically. In doing so, these time markers will serve to authenticate these prophetic benchmarks. It will also be predicated on the Crucifixion year to help identify what one thus, calls the ‘Jesus Jubilee’. First, a bit of the Biblical background of what the Jubilee Year entailed or meant. Where in the bible does it 1st speak about the Jubilee Year? The first place the Bible introduces the Jubilee Year is in Leviticus 25:8-17.

It builds upon the notion of the Sabbath Day of Rest from Exodus 21 and 23. And notice its connection, specifically to the culminating day of Yom Kippur. This day speaks of blood atonement. This will be the key factor in determining when Jesus proclaimed the Jubilee Year in Luke 4:16-21. The Jubilee Year of release was tied to a people, the Israelites, the Promised Land and economics. Now, there is a debate about how to count it. Some people insist it is a count exclusively only of 49-year cycles, while others argue that it is based on a pattern of 50 years, all-inclusive. One will utilize the 50-year cycle of time for this study and calculations. The mandate from Jehovah was that the Promised Land, given over to Israel’s stewardship, was to rest every 7 years.

Economically, the Jubilee or 50th year was a reset. It avoided inflation, debt and poverty. So, property that had been sold was returned to the original family inheritance. Israelite servants and slaves were set free. Debts and land transactions were regulated with the Jubilee in mind because the land ultimately belonged to Jehovah. This Jubilee Year pattern has prophetic echoes of how it was used to infer how ultimately; the Creator, through Jesus, was to liberate not only Israel but the entire human race from its bondage to sin, self and Satan.

The other piece of the various timeline Triangulation specifies a countdown of a factor of 120 years, that is, prophetic years. This is the notion of how Jehovah informed Noah of there being 120 years allotted to Humanity. And since Adam, one will see exactly how a 50-year cycle of time results in a 6000-year echo of the 6-day re-creation described in Genesis 1:2. The fine-tuning of the years involved is where the discrepancies arise, unless the year Jesus declared the Jubilee can it be determined.

Thus, by calculating the Jubilee Year to be in 28 AD, it could resolve this argument. By establishing this time marker, one argues that the timeline back to Adam can be formulated as well as the timeline going forward from Jesus. So, how is 28 AD, determined to be the Jubilee Year? For this calculation, one will start the timeline of Jesus’ lifespan from the conception and birth of Jesus. Why? The lifespan of Jesus will corroborate one’s year calculation as to how old Jesus would have had to have been at the visit of the Magi, the start of His public ministry, His death and resurrection.

These timeline day-counts appear to corroborate the 28 AD Jubilee Year, a 32 AD Crucifixion and the start of the Church Age. One will interject astronomical evidence to show that Jesus was conceived on the day that would become Hanukkah. That year and time correlated to December 19, -4 BC. According to the Torah Calendar, that day would be equivalent to the Feast of Lights. However, after 1 AD, the Torah Calendar can be about 1 month off, in one’s estimation. Why not?

It does not account for Zeller’s Congruence, for example. So, one then superimposes an average human gestation period from Hanukkah of December 19, -4 BC. The average human gestation period is about 280 days or 40 weeks. This is measured from the 1st day of the pregnant woman's last menstrual period (LMP). However, if measured from the actual date of fertilization or conception, the gestation is about 266 days or 38 weeks. For this life event of Jesus’ timeline, 38 weeks will be used.

This is because ovulation and fertilization typically occur around 2 weeks after the last menstrual period, etc. So, the timeline of Jesus starts with His conception. Astronomically, on the New Moon, and on the eve of the Winter Solstice in December 19-20, -4 BC. What this day-count led to is to the other piece of the triangulation. Using this day count, it then could be known when Jesus was born. Based on this 38-40-day gestation, it put the birth of Jesus on September 11, -3 BC. And? Astronomically, it was when Jupiter was in conjunction with the King Star, Regulus. This would be corroborated then with the Jubilee Year that Jesus proclaimed in 28 AD when Jeus turned 30.

Next on the Jesus Jubilee timeline, consider the visit of the Magi of Persia on December 25, -2 BC. It also appeared to be confirmed astronomically. One has argued that the Magi visitation occurred, not at the manger that was perhaps in or around the Migdal Eder. There is also excellent research from those that have shown how Jesus was born near the area where the Migdal Eder or Tower of the Flock was, allegedly. There is much debate about this, but if it is true, it would make sense.

This was the plot of land that supposedly provided the Passover Lambs for slaughter at the Temple in Jerusalem. This Migdal Eder is first mentioned in Genesis 35:21, as a place near where Jacob pitched his tent. In this context, Bethlehem is mentioned. Rather, the Magi visitation took place thereafter at the household of Joseph in Bethlehem, some 15 months afterwards. This is when Jesus was no longer a mere newborn. And?

Well, if the day counts are correct, then the triangulations support that indeed, Jesus was in His 30th year in the year 28 AD. This would be when Jesus turned 30 on September 11, 28 AD that He was baptized. Then on September 23, 28 AD, Jesus was taken to the wilderness to be tested for 40 days. This 40-day countdown is crucial in determining the Jubilee Year. How so? This prophetic template follows the 40-day countdown from Elul 1. It also echoes the 40-year wilderness judgment of the Israelites.

It was for their unbelief in how only 2 of the 12 spies that went on a reconnaissance into the Promised Land dissuaded Israel from wanting to enter it. In essence, Jesus took on the judgement of Israel in the Wilderness for 40 days. Jesus was tested by Lucifer and with the temptation of turning the stones to Mana as it was during the Exodus. Note that the main reason why the Israelites feared entering the Promised Land was due to the Nephilim being there.

These were the Fallen Angel-Human hybrids. Yet, Jesus in their own territory faced their Chief Commander, Lucifer. Jesus, in that Wilderness defeated them for Israel. But Jesus became the Greater Joshua and Caleb that chose to believe Jehovah’s promises. So, what this means is that the 40-day countdown was from Elul 1. And it is from Elul 1 that ends on Yom Kippur, when the Jubilee Year was, is and will be proclaimed. Thus, in this timeline of Jesus, one argues that in 28 AD, Jesus proclaimed the Jubilee.

And it was how John appropriated Jesus as being the Lamb to be slaughtered for the sins of Adam’s race. But it was not until this lamb was put to the test and qualified that Jesus then started His public ministry. According to Jewish tradition, Rabbis could only take-on Disciples when they were 30 years old. And that is precisely how the Gospels insinuate that Jesus’s age was when His public ministry started that coincided with the reading of Isaiah 61. It is because one argues that it was at the end of this Elul 40-day countdown that culminated on Yom Kippur that year on October 31-November 1, 28 AD.

The Triangulated Timelines
So, one is conjecturing that given these day count calculations, Jesus’ baptism would have been on September 11, 28 AD, on his birthday no less. Then shortly afterwards the 40 days of testing started on September 23, 28 AD, led to the Yom Kippur Jubilee Proclamation of October 31-November 1, 28 AD. Does this September 23 date read or sound familiar? That is the date of the Revelation 12 Sign phenomena and the day after the Fall Equinox. Coincidence?

This was not only the day that Jesus proclaimed the Jubilee Year from Isaiah 61, but it was the 1st day of His public ministry, in one’s assessment. And? This is where the timeline then corroborates with one’s other thesis. It is that the crucifixion of Jesus culminated exactly on April 14, 32 AD. This is the final and confirming triangulation of exactly being 1260 days later from the Jubilee Year declaration. Here are the specific day counts based on these timelines.

FRIDAY SUNSET, APRIL 9, 32 AD
- Was 6 days prior as Passover Lamb’s head was anointed.
- It was when Jesus was at the supper in Lazarus’ house.
- It was when Jesus’ head was anointed.

And that the traditional Roman Catholic Crucifixion of a Friday is incorrect. Rather, that the true Resurrection occurred on a Sabbath, 7 days later from the Triumphal Entry and 72 hours from the Wednesday 3pm death of Jesus on the Cross of Calvary. The prophecy in Daniel 9 also triangulates a significant timeline leading to the arrival of the Messiah. One is convinced that the starting point was based on the decree to rebuild Jerusalem, not the Temple. This timeline is calculated based on these 173,880 days.

So, what does all this mean? Well, one is convinced that if these suppositions are correct, the timeline of Jesus indeed begins with His conception. This date is what was to be known as the Feast of Lights. It occurred on December 19, -4 BC, which according to the Torah Calendar, it was Hanukkah. Then 38-weeks later of a gestation, Jesus was born on September 11, -3 BC or ‘9-11’. According to the Torah Calendar, this was the Yom Teruah feast. And then that indeed, the Magi visited Him 15 months later on the 1st Christmas of December 25, -2 BC. Based on the astronomical retrograde of Jupiter in Virgo, this was what made the Star of Bethlehem appear to ‘stop’ in the sky.

Then in His 13th year, around His Bar Mitzvah, Jesus as a boy lectured the Jewish Elders of the Law in the Temple. Then turning 30 years on September 11, 28 AD is when Jesus was baptized. Then on September 23, 28 AD, He was then tested for 40 days that started on Elul 1 when the ‘King is in the Field’. It is how Jesus, by proxy, took on the repentance of national Israel. And then on Yom Kippur, Jesus proclaimed the Jubilee Year on October 31-November 1, 28 AD. Thus, the timelines presented appear to triangulate the year, month and day Jesus proclaimed the Jubilee in 28 AD. If this triangulation is accurate and valid, then perhaps the end of the Church Age Commission to end with the Resurrection-Rapture vent will conclude on a similar anniversary of Jesus’ birthday, on a September 11 and just before the 40th Jubilee since 28 AD.

Jubilees since Adam’s Fall in Eden?
If one is arguing that there are exactly 6000 years’ worth of 50-year Jubilee cycles, does not the 40th Jubilee in 2028-29, based on the Jesus Jubilee in 28 AD leave a remainder of 5 years to reach 2033 with the return of Jesus? Yes. This is where one’s research is at as there are variables and factors one does not fully comprehend about it. For example, it is speculated by some researchers that the fall of Adam occurred in his 33rd year. If this was the case, it follows the age in which the Last Adam, Jesus died.

The Crucifixion of Jesus in 32 AD at the age of 33 is what rectified the fall of Adam as a literal typology that was fulfilled. Thus, beyond the astronomical correspondence one is arguing since the conception of Jesus in -4 BC, one is relying on an extrapolation of the theory and timeline working backwards and forwards from 28 AD. If this Jesus Jubilee of 28 AD calculation is valid and true, then consider the following mathematical equations to suggest when the creation year was and when Adam fell in Eden.

Considering this scenario, it does not account for the 33rd year that Adam is speculated to have fallen into sin. Was that year then -3973 or 33 years later? In that case, the start of the 120 Jubilee Year prophetic pattern given to Noah in retrospect would have begun since Adam’s creation and not when he fell into sin. So, this is the discrepancy to still be worked-out beyond the astronomical evidence presented. It would be at least since the argued conception of Jesus starting the timeline of prophetic mile markers since -4 BC. Which if the various triangulations are valid and true, it would make 28 AD the year Jesus proclaimed the Year of Jubilee on Yom Kippur.

In the Midst of the Tribulation
Thus, the day counts since Jesus’s conception in -4 BC, the triangulation of the various timelines highlighting key mile markers appear to corroborate one’s theory of a 28 AD Yom Kippur declaration being the Jubilee Year. Also note that Jesus’s Bar Mitzvah was in 11 AD at the age of 13. It follows the Phi Ratio proportion of time from His birth in September 11, -3 BC to His death on April 14, 32 AD. If these year counts are true, then it was on September 11, 28 AD, that Jesus was baptized. One argues that this was on His 30th year birthday, when He, now as a Rabbi could take-on Disciples in preparation for His Public Ministry.

Then shortly thereafter, on September 23, 28 AD is when Jesus was led to the Wilderness to be tested for 40 days. One surmises that this event corresponded with Elul 1 and the 40-day countdown to Yom Kippur. If this was the case, then Jesus proclaimed the Jubilee Year on October 31-November 1, 28 AD. If so, then exactly 1260 days later led to His crucifixion on April 14, 32 AD. It was on a Wednesday based on Zeller’s Congruence making it a Wednesday crucifixion and a Sabbath or Saturday resurrection. This would then make the Church Age from 32 AD to 2033 be 2001 years when accounting for completed years. It would corroborate with the 40th Jubilee Year cycle of 2028-29.

What this could mean is that this triangulation of timelines, based on Jesus's life, from the years 2029-30 could very well be insinuating and correspond to the midpoint of the 7-year Tribulation Period. It is when the time of Jacob’s Troubles is to begin. And it is when the Remnant of the believing Jews in Jesus are led out into the Wilderness of Petra. This will be a sort of Exodus 2.0. One also argues that the last 7-years or week of Daniel will overlap with the extraction of the Bride of Christ 7 years prior to occur in tandem. Or in other words, the Church Age Bride of Christ will be celebrating and enjoying the traditional ancient Judean 7-day wedding in Heaven above.

In tandem on Earth below, the wife of Jehovah, i.e., Israel will be paying the last Shemitah or Sabbath of the Promised Land the sons of Jacob did not comply with. Obviously, this timeline is just a working model based on one’s understanding and interpretation. So, as to the Revelation 12 Sign connected to September 23 and Jesus’s return? Note that in 2029, the Revelation 12 Sign will again have Jupiter in the ‘womb’ area of the constellation of Virgo. It is based on Jupiter, the Planet of the Messiah having a 12-year cycle throughout the 12 Signs of the Mazzaroth, etc.

This will be the last approximate 'Revelation 12 Sign' astronomical configuration in Virgo in the 2000-year timeline of 32 AD-2033 AD or before the 1000-year millennial Kingdom is set up by Jesus when He returns. However, if plausible, it then lends credence to how specifically, the Jubilee Year proclaimed by Jesus at His hometown Synagogue was the year 28 AD. And if correct, then the timeline from that, going into the past and going into the future can perhaps be recalibrated altogether. And? And? Well, as noted, going off of these triangulated timelines since Jesus' perceived conception date of -4 BC, a 28 AD Jubilee Year would make the 40th Jubilee Year be 2029-30 AD.

This in turn suggest that 2030 could be the midpoint of the Tribulation Period. This is, if the timeline is then from a Fall 2026 to a Fall 2033 model. These triangulation of timelines would corroborate with the calculated return of Jesus to be on September 23, 2033, being Yom Teruah, when considering completed years. It is how there are mathematically 2001 years from 32 AD to 2033. And if one applies that the 1 year is as a 1000-year prophetic template, then realize that the Church Age dispensation is fast coming to an end of its Commission. And that its conclusion with the Resurrection-Rapture event is next to occur on the prophetic timeline.

Summary
This study investigates the historical timing of the Biblical Jubilee by aligning specific astronomical data with significant life events of Jesus Christ. The study proposes that 28 AD was the actual year Jesus declared the Jubilee, a conclusion reached by triangulating His conception, birth, and baptism dates. By utilizing a 50-year cycle and adjusting for specialized calendars, the text argues that the crucifixion occurred in 32 AD rather than traditional estimates. These calculations are intended to resolve chronological discrepancies and provide a prophetic roadmap for the end of the Church Age. Ultimately, the study suggests that establishing this ‘Jesus Jubilee’ allows for a precise recalibration of the timeline from Adam to the future Millennial Kingdom.