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Welcome to the Global Watch Weekly Report
Since AD 70 when a rebel faction inside the Roman army disobeyed orders and destroyed the Holy
Temple, the Jews have been without their central place of worship. A sole remaining Temple Mount
retaining wall, the Western “Wailing” Wall, has been serving as Judaism's most sacred site in place
of the Temple.
For some Christians, the absence of Jewish Temple on the Temple Mount is far from a problem. It
is just as it should be, to them. After all, that's a relic of the Old Covenant. Jesus said something
about him being the temple (John 2:21) and didn't Paul say that the church is the temple now (1Co
3:16)? Given those perceptions, most Christians are not expecting another temple to be built or
perhaps for God to ever allow it. Especially—God forbid—one with renewed animal sacrifices that
Christians imagine as an affront to Jesus' one sacrifice for all time.
Other Christians, especially those who are deeply committed to “futurist” Bible Prophecy believe
that scriptures demands that a third temple be rebuilt before the second coming of Christ.
And for Jews, both religious and secular, the Holy Temple not only makes sense, a large segment
of the population desire it. In a recent survey, one third of secular Jews and 43% of religious Jews
were in favor of construction on the Temple Mount. What's more, there is real progress towards
making it happen. The Temple Institute and dozens of other organizations are preparing for a Third
Temple. They are making the priestly vestments, reconstructing the Temple's past ceremonial
objects and furnishings (including the 200 pound golden seven branch menorah) as well as
preparing for, yes, a renewal of animal sacrifices.
To make matters more complex it is no secret that freemasons worldwide are also committed to the
rebuilding of Solomon’s Temple on the temple mount in Jerusalem and have made significant
financial contributions to the excavation research under and around the temple mount.
This weeks edition of the Global Watch Weekly takes a look at the importance of Solomon’s temple
from a historical and future perspective.
Enjoy
Rema Marketing Team
KING SOLOMONS TEMPLE: THE FIRST
When Saul died in about 1010 BC, David became
the King of Judah and seven or eight years later
he was anointed King over all Israel. After David
had consolidated his power and built a permanent
residence for himself, the lack of a shrine of
Yahweh seemed invidious to him. He said:
“I dwell in a house of cedar, but the Ark of God dwelleth
within curtains”.
Because his hands were stained with the blood of
his enemies, David was precluded from building a
temple to the Lord, but he collected materials,
gathered treasure and purchased a site for the
construction.
The site chosen was the threshing-floor of
Araunah the Jebusite, within the area now called
Haramesh-Sherif on Mount Moriah on the east
side of the “Old City” of Jerusalem. Whilst the
precise location of the first temple is not known it
is believed that the highest part of the rock, now
covered by the mosque known as the “Dome of
the Rock”, almost certainly was the position of the
Holy of Holies.
Jewish tradition relates that a secret vault was
constructed beneath the temple, in which
confidential meetings could be held and all sacred
treasures and documents could be stored. Such a
vault also features in masonic tradition and is a
key element in several of its ceremonies. The
construction of such a vault under ecclesiastical
and other buildings of importance was common in
ancient times and virtually became an essential
element in medieval times.
Recent seismological surveys indicate that there
probably is a cavern beneath the mosque, but
excavations to confirm the existence of the
traditional vault are precluded at present.
King Solomon commenced construction of the
temple in the fourth year of his reign and
completed it seven years later, in about 950 BCE.
To facilitate the work he entered into a treaty with
Hiram, King of Tyre, whereby Hiram would permit
Solomon to obtain cedar and cypress wood and
blocks of stone from Lebanon.
Furthermore, Solomon's workmen would be
permitted to fell the timber and to quarry and hew
the stones under the direction of Hiram's skilled
workmen. In addition, Solomon was provided with
the services of a skilful Tyrian artisan named
Huram, to take charge of the castings and of the
fabrication of the more valuable furniture and
furnishings of the temple.
In return for all of the services to be provided by
Hiram, Solomon agreed to send to him every year
4,400,000 litres of crushed wheat and 4,400,000
litres of barley, as well as 440,000 litres of wine
and 440,000 litres of oil. Solomon raised a levy of
forced labour out of all Israel, totalling 30,000
men, which he sent to Lebanon in relays of
10,000 a month.
Adoniram, who had been an officer of King David
in charge of labour gangs, continued under King
Solomon and was placed in charge of the levy
KING SOLOMON’S TEMPLE
KING SOLOMON’S TEMPLE
working in Lebanon. Some thirty years after the
completion of the temple, when Rehoboam sent
Adoniram to force the collection of taxes, the
exasperated populace rebelled and stoned
Adoniram to death.
King Solomon’s temple was a prefabricated
building oriented due east to west. It was
constructed of accurately shaped blocks of
limestone that were quarried and dressed in or
near Jerusalem and assembled without mortar.
The temple had a single entrance at the eastern
end, accessed through an uncovered porch. The
porch or ulam was 10 cubits in length along the
axis of the temple and 20 cubits wide. Looking
towards the east from inside, the porch was
fronted by two great pillars or columns. The pillar
on the right or south side was called “Jachin” and
the pillar on the left or north side was called
“Boaz”.
All of the timber used in the temple came from the
forests of Lebanon. The temple had olive wood
doors and was lined with cedar wood, ornately
carved and inlaid with gold. The compartments of
the Tabernacle were replicated in King Solomon's
temple, but they were twice as large. The porch
gave entrance into the Holy Place or hekhal,
which was 40 cubits long, 20 cubits wide and 30
cubits high, lit by latticed windows near the
ceiling. This hall was accessible only to priests
and was used for daily worship, for religious ritual
and for the presentation of offerings.
The Holy of Holies or debir was at western end of
the building. It was a perfect cube of 20 cubits
and set on a podium to maintain the same ceiling
line as that in the Holy Place. There were no
windows in the Holy of Holies, which received its
light only through the doorway from the Holy
Place when the curtains were open. The Holy of
Holies was accessible only to the high priest,
probably only once a year for the atonement
ceremony.
The whole structure was on a platform about 2
metres higher than the upper or inner court that
surrounded it, which was reached by ascending
ten steps. This inner court was raised above the
surrounding great or outer court, which was
reached by ascending eight steps. The outer
court was raised above the surroundings and was
reached by ascending seven steps Each of these
courts was enclosed by walls comprising three
rows of hewn stone, surmounted by a row of
cedar beams. In the upper or inner court, as in
the court of the Tabernacle, there was a brazen
altar of burnt offering, a brazen sea and ten
brazen lavers for use by the priests in their
ablutions and for ceremonial purification.
Although smaller than any Egyptian temple, King
Solomon’s temple was a magnificent edifice that
surpassed any preceding temples. It was noted
for the lavish beauty of its detail and opulence of
its furnishings, rather than for its size. No
stonework was visible inside, because the
compartments were ceiled and panelled with
cedar wood and the floors were planked with
cypress. The Holy Place was accessed at the
eastern end through double folding doors of
cypress wood, each divided into upper and lower
sections. At the western end of the Holy Place
double doors of olive wood gave access to the
Holy of Holies. The walls and doors were carved
with palm trees, garlands, opening flowers and
cherubim, all richly inlaid with gold.
The furnishings of the Holy Place included an
altar of incense and twelve tables for the loaves
of shewbread, as well as ten “menorah” or golden
seven-branched lampstands, often called
lampsticks. Inside the Holy of Holies two
cherubim that stood 10 cubits high, were carved
from olive wood and overlaid with gold to
symbolise the majestic presence of God. The
cherubim stood in a brooding attitude with
outstretched wings, so that the tips of their
adjacent wings touched above the Ark of the
Covenant in the middle of the apartment and the
tips of the two outer wings touched the north and
south walls.
The Ark of the Covenant was made of shittim or
acacia wood, overlaid with pure gold inside and
outside. It contained the two tables of stone on
which the Ten Commandments were engraved,
defining the terms of God's covenant with Israel.
KING SOLOMON’S TEMPLE
THE REBULDING OF THE SECOND TEMPLE
Ancient temples usually served as state
treasuries, which were filled with the booty of
conquests or emptied to pay tribute to overlords,
as the power of the land waxed and waned. King
Solomon's temple was no exception. Shishak, the
Libyan prince who founded Egypt’s XXIInd
Dynasty as the Pharaoh Sheshonq I and reigned
from 945-924 BC, raided the temple when King
Solomon’s son Rehoboam was in power, taking
all the treasure King Solomon had accumulated.
Later kings, including even Hezekiah who
adorned the temple, used the treasures to
purchase the favour of allies or to pay tribute and
buy off invaders. Then followed idolatrous kings
who desecrated the temple and allowed it to fall
into decay. By the time of Josiah, three centuries
after it was built, the temple was in need of
considerable repair, which had to be financed by
contributions from the worshippers.
Finally Nebuchadnezzar sacked and looted the
temple in 587 BC, when he destroyed Jerusalem.
The deportation of the Hebrews into Babylonish
captivity began in 722 BC, when the Assyrian
King Tiglath-pileser captured Damascus,
abolished the monarchy and detached the
northern and eastern regions of Israel, which he
made into Assyrian provinces. It continued when
Tiglath-pileser imprisoned the last king of Israel,
Hoshea, in 721 BC after a three-year siege of his
capital Samaria.
The captivity continued spasmodically until
completed by Nebuchadnezzar a few years after
he had destroyed Jerusalem. Ezekiel, who was
captured in 597 BC and deported to Babylon with
Jehoiachin, became an important Hebrew
prophet during the Exile.
Cyrus came to the throne of Anshan, an Elamite
region, in about 559 BC and clashed with a
Median king. Cyrus captured the walled city of
Ecbatana (the modern Hamadan) when the
Median army rebelled, as a result of which the
Persians were then in the ascendancy. Cyrus
rapidly extended his conquests, defeating
Croesus the king of Lydia about 546 BC and
conquering Babylon in 539 BC. Thus Cyrus
established the vast Persian Empire, which held
dominion over Judea as a province for the next
two centuries. Cyrus established his capital at
Pasargadae in the land of Parsa, from where he
ruled until his death in 530 BC. In 538 BC Cyrus
issued the following decree, releasing the Jews
who were in exile in Babylon:
“Thus saith Cyrus King of Persia, all the kingdoms of the
earth hath Jehovah, the God of heaven, given me; and he
hath charged me to build him a house in Jerusalem, which
is in Judah. Whosoever there is among you of all his
people, his God be with him and let him go to Jerusalem . .
. and build the house of Jehovah . . .”
In total about 42,360 Israelites returned
progressively to Jerusalem, under the leadership
of Sheshbazzar or Zerubbabel in 535 BC, under
Ezra in 458 BC and under Nehemiah in 445 BC.
The first small band that returned to Jerusalem
soon began rebuilding the temple, under Jeshua
as the high priest and Zerubbabel as the
governor. Their meagre resources and the many
difficulties they encountered delayed completion
of the temple until 515 BC.
Indeed, the temple was only completed then
because of the efforts of the prophets Haggai and
Zechariah, who urged the work on in the later
stages. No accurate description of the second
temple exists, but the layout appears to have
been similar to that of the first temple with the
height increased to 60 cubits. However it was
much less ornate than King Solomon’s temple,
lacking the sumptuous finishes and only scantily
furnished. So far as is known the second temple,
like the tabernacle of Israel, had only a curtain at
the entrance to the Holy Place, one menorah, one
table of shewbread and a golden altar of incense.
When Nebuchadnezzar sacked Jerusalem in 587
BCE the Ark of the Covenant was destroyed.
Nevertheless the second temple, usually referred
to as Zerubbabel's temple, survived for almost
500 years, which was much longer than any other
temple at Jerusalem. The Roman general
Pompey took the temple when he captured
Jerusalem in 63 BC, but did not harm it.
KING SOLOMON’S TEMPLE
A THIRD TEMPLE: HEART OF PROPHECY
Belief in a rebuilt third Jewish temple lies at the
heart of the controversy concerning the claim to
exclusive Jewish sovereignty over Jerusalem as
well as the expansion of the borders of Israel to
include not only the Palestinian Territories but,
based on the literal fulfilment of Genesis 15:18,
most of the Middle East from Egypt to the
Euphrates.
Contemporary prophecy researchers who have
written on the rebuilding of a Jewish Temple
include Thomas Ice and Randall Price, Grant
Jeffrey, Hal Lindsey, Tim LaHaye and Dave Hunt.
Their combined published book sales exceed 70
million in more than 50 languages. Their views
are therefore influential and cannot be dismissed
as marginal or esoteric. They are endorsed by
some of the largest theological colleges and
missionary institutions as well as a significant
proportion of evangelical, Charismatic,
Pentecostal and fundamentalist Christians world-
wide. Grace Halsell speculates that 10% of
Americans support this movement.
Other researchers including James DeLoach,
Terry Risenhoover and Doug Kreiger have also
been influential in gathering significant American
financial and political support for Jewish
organisations such as Gush Emunim and the
Temple Mount Faithful. Christian and Jewish
Zionists are united in the conviction that the
Muslim Dome of the Rock must be destroyed, the
third Jewish Temple built, priests consecrated
and sacrifices reinstituted in fulfilment of biblical
prophecy and to ensure the coming of Messiah.
The great scholar the late John F. Walvoord
states
Something is happening in Israel! For many years there
has been speculation as to whether the Second Temple,
destroyed in 70 AD, will ever be rebuilt - even though
Scripture predicts it. Now you can read the startling
evidence. The move is already underway. This
fascinating, fast-moving overview of contemporary events
shows why the Temple is significant in Bible prophecy
and how, more than ever, Israel is ready to rebuild. "A
masterpiece presenting all the various views with
substantiating evidence... A mine of information for those
concerned about prophecy... A solid basis for faith and
what can actually be expected in regard to the rebuilding of
the Temple... (it) is highly recommended." - John F.
Walvoord
Hal Lindsey suggests that a Jewish Temple could
be built alongside the Muslim shrine and become
'the greatest tourist attraction in the world'.
But lets think even more practically. Not only would the
Temple become a unifying force for Israel's diverse and
pluralistic society, it would also, without doubt, become the
greatest tourist attraction in the world. Its basic economics.
Imagine what a new Temple would do for the Israeli
economy, which relies so heavily on tourism. The Temple
would also serve to attract more Jews from all over the
world- and... The Bible tells us that eventually all of the
dispersed will return to their homeland. The Temple would
serve as a kind of spiritual magnet. This, too, would fit into
the prophetic scenario, which indicates that Israel is
destined to play a major role in the world and experience
vast wealth, power and prestige in the last days.”
In his earlier writings Lindsey stated that the
dispute to trigger the war of Armageddon will
arise between the Arabs and Israelis over the
Temple Mount and Old Jerusalem (Zechariah
12:2-3), the most contested and strategic piece of
real estate in the world.
The biblical support for a coming rebuilding of the
temple before the second coming of Christ
resides within a number of scriptural passages .
Daniel 9:27 makes reference to a coming
Antichrist who will halt the tradition of Jewish
sacrifices and oblations. Jesus also talked about
the abomination of desolation during the end
times which is in reference to an act of blasphemy
taking place in a Jewish temple. This has
happened only once before in Jewish history with
the Syrian leader “Antiochus IV Epiphanes”
erecting a statue of Zeus in the temple.
KING SOLOMON’S TEMPLE
FREEMASONS AND THE TEMPLE
The crusading Templars and the Knights of St.
John were dedicated to rebuilding Solomon's
Temple, and so today are the Freemasons who
are the on going lineage of the Knights Templars.
Rebuilding the Temple is not just a construction
work but an ideal symbol, corresponding to the
Holy Grail, a symbol of Paradise Again on Earth.
In the days of Solomon and while the Temple was
still intact, the tribes of Israel were prosperous
and high-spirited and lived harmoniously in a
state of perfect order, as if under divine
governance. All this was a product of the temple
and the cycle of rituals performed in and around
it. When the Temple was destroyed, they say, the
world fell into disorder and nothing has ever gone
right since.
Legends of the Temple according to freemasonry
describe it as the instrument of a mystical, priestly
science, a form of alchemy by which oppositely
charged elements in the earth and atmosphere
were brought together and ritually married. The
product of their union was a spirit that blessed
and sanctified the people of Israel. In the Holy of
Holies dwelt the Shekinah, the native goddess of
the land of Israel.
It was her marriage chamber, entered at certain
seasons by the bridegroom. His name was the
Glory of the God of Israel, and he came from the
east, from over the Mount of Olives. He
penetrated the Holy of Holies (I Kings, 8, 10-11),
and in Ezekiel, 43 is a description of his coming.
According to the Masonic legend, Hiram Abiff was
a man of Tyre, the son of a widow, and the chief
architect of the Temple built by King Solomon.
The book, The Great Light in Masonry states,
“Hiram Abiff, Masonry teaches, was the only one on Earth
who knew ‘the secrets of a Master Mason,’ including the
most important secret of all, the ‘Grand Masonic Word,’ the
name of God (the ‘ineffable name’). This Hiram had
promised to reveal the ‘secrets of a Master Mason,’
including the name of God (‘Grand Masonic Word’), upon
completion of the Temple, and to make the workmen
Master Masons, able then to go out on their own as
masters (they were, as yet, only ‘fellowcraft’ Masons). One
day Hiram went, as was his custom, into the unfinished
Holy of Holies at noon (‘High Twelve’) to worship and to
draw up the work plans (on his ‘trestleboard’) for the
workmen to follow the next day....As Hiram was leaving the
Temple he was accosted by three ‘ruffians,’ in succession,
who demanded that they be given the secrets immediately
(without waiting for the Temple to be completed). He was
handled roughly by the first ruffian (Jubela), but escaped.
Accosted and handled roughly by the second ruffian
(Jubelo), he again refused to divulge the secrets and again
escaped. The third ruffian (Jubelum) then accosted him
and, when Hiram again refused to divulge the secrets, killed
him with a blow to the forehead with a setting maul. The
body was hastily concealed under some rubbish in the
Temple until midnight (‘low twelve’) when it was taken out
to the brow of a hill and buried....”
The author of the Foreword sheds some further
light upon the importance of Solomon's Temple.
"The traditions and romance of King Solomon's Temple are
of great interest to everyone who reads the Bible. But they
are of transcendent importance to Masons. The Temple is
the outstanding symbol in Masonry, and the legendary story
of the building of the Temple is the fundamental basis of the
Masonic rule and guide for conduct in life ... The cream of
Masonic historical and philosophical writing has been
drawn upon for his description of the Temple and its
relation to Masonic ritual." [The Holy Bible: The Great Light
In Masonry", King James Version, Temple Illustrated
Edition, A.J. Holman Company, 1968, Forward entitled,"
KING SOLOMON’S TEMPLE
However, while Solomon's Temple is the symbol
of mortal human life to the Master Mason, a
higher class of Masons ascribe a different
interpretation to yet another Temple. Listen to
Mackey explain:
"But there is a second and higher class of the Fraternity, the
Masons of the Royal Arch, by whom this temple symbolism
is still further developed. This second class, leaving their
early symbolism, and looking beyond this Temple of
Solomon, find in Scriptural history another Temple, which
years after the destruction of the first one, was erected
upon its ruins; and they have selected the second Temple,
the Temple of Zerubbabel, as their prominent symbol. And,
as the first class of Masons find in their Temple the symbol
of mortal life, limited and perishable, they, on the contrary,
see in this second Temple, built upon the foundations of the
first, a symbol of life eternal, where the lost truth shall be
found, where new incense shall arise from a new altar, and
whose perpetuity their great Master had promised when, in
the very spirit of symbolism, he exclaimed, 'Destroy this
temple, and in three days I will raise it up'.
"And so to these two classes or Orders of Masons the
symbolism of the Temple presents itself in a connected and
continuous form. To the Master Mason, the Temple of
Solomon is the symbol of this life; to the Royal Arch Mason,
the Temple of Zerubbabel is the symbol of the future life. To
the former, his Temple is the symbol of the search for truth;
to the latter, his is the symbol of the discovery of truth; and
thus the circle is completed and the system made perfect."
In the late 1800's, Masonic author and authority,
Edward Waite, boldly stated that a secret plan
does exist within Freemasonry to "build yet
another temple at Jerusalem. The work to rebuild
the Jewish Temple in Jerusalem has to a large
extent been influenced by the following groups.
THE UNITED GRAND LODGE OF ENGLAND
The United Grand Lodge of England is The
Mother Lodge of worldwide Freemasonry. It was
formed by combining the two existing forms of
Freemasonry in 1813 (The Scottish Rite and the
York Rite). Members of the "Club of the Isles" fill
the uppermost ranks of the "United Grand Lodge
of England" (UGLE) the "mother lodge of world
freemasonry." The entire Masonic hierarchy is
based on aristocratic rank and fortune.
The first Grand Master was the Duke of Sussex.
Edward, the Duke of Kent is now the Grand
Master of this lodge and therefore the worldwide
king of Freemasonry.
The Assistant Grand Master of UGLE is Lord
Northampton, Spencer Douglas David Compton,
the 7th Marquis of Northampton (he runs the
coordination and directs the plans to rebuild the
Temple of Solomon in Jerusalem). a maternal
descendant of the Baring family, of British East
India Company notoriety. Lord Northampton -
Spencer Douglas David Compton, born 1946. His
great grandfather was William Bingham Baring,
head of the Baring Bank, descended from Francis
Baring the chairman of the British East India
Company.
Lord Northampton who has been the Pro Grand
Master of UGLE from 2001-2008 was noted for
being atop the Temple Mount in Jerusalem
conducting "Temple studies,". He had candidly
admitted in interviews, that he was an adherent of
British Israelism, which holds that the British
oligarchy has mystical powers, because England
was colonized by one of the lost tribes of Israel.
"I think the tradition of the Kabbalah is very strong in
England, because I think one of the lost tribes came to
England. And I think you can spot them, quite clearly, in old
English families. I am sure you can. I know they came to
Ireland, then to the north of Wales, and then down into
England. And then that became some of the oldest families
we havePPP.so I think that America and England got the
Two Lost Tribes, and that is why they then, in a very
intellectual Jewish way, started to run the world!”
KING SOLOMON’S TEMPLE
KING SOLOMON’S TEMPLE
THE QUATUOR CORONATI LODGE
This lodge (QC) was founded as a special
research lodge by the Grand Master of UGLE, the
Prince of Wales, later King Edward VII, in 1884.
The QC Lodge was then officially chartered in
1886. The inaugurating speech was entitled
"Freemasonry as Seen in the Light of the
kabbalah." The lodge was to focus on Palestine,
the Kabbalah, establishing a Jewish homeland,
and rebuilding Solomon's Temple.
Sir Charles Warren was the first grand master of
the QC Lodge. He was also the president of the
Palestine Exploration Fund, and two decades
earlier had been the chief engineer for British
excavations of the Temple Mount. Sir Walter
Besant was a founding member of QC and was
the treasurer of the Palestine Exploration Fund
under Warren . Besant was the brother-in-law of
Annie Besant, the president of the Theosophical
Society after Helena Blavatsky.
The Palestine Exploration Fund was founded in
1865 with money from the British Crown, UGLE,
and the Church of England. The event
commemorating it's founding was chaired by the
Archbishop of York who proclaimed that the Holy
Land was, by divine right, English Property.
THE JERUSALEM LODGE
Two weeks after the 1967 Six-Day War which
saw Jerusalem and the Temple Mount brought
under Israeli control, there occurred the greatest
freemasonic meeting in history in London,
celebrating 250 years since the founding of
UGLE, at which the Duke of Kent was installed as
the new Grand Master.
Shortly after, the QC Lodge dispatched a
member, the Jewish physicist Dr. Asher Kaufman,
to begin studies on the exact location of where
the Temple originally stood. The Temple Mount
Faithful was also established at this time by
Stanley Goldfoot.
In December of 1995, a month after Yitzhak
Rabin was assassinated, the Jerusalem Lodge
was established adjacent to the Temple Mount in
the underground Grotto of King Solomon, to work
for the rebuilding of Solomon's Temple. The lodge
worked side by side with the on the ground
networks of Jewish and Christian fundamentalist
fanatics, to incite religious fervor over the control
of the Temple Mount.
The Jerusalem Lodge was founded by the Grand
Master of Italian Regular Freemasonry, Giuliano
di Bernardo, the right-hand man of Lord
Northampton on the Temple Mount project. At the
ceremony launching the Jerusalem Lodge, Di
Bernardo declared,
"The rebuilding of the Temple is at the center of our
studies."
In June 1996, Di Bernardo published an Italian
edition of his book, Rebuilding the Temple, which
was to be published in English by the Quatuor
Coronati Lodge. In interviews, Di Bernardo
candidly admitted that he has constructed an
entire irrationalist "utopian" belief system,
centered on the revival of Jewish Kabbalism and
the rebuilding of the Temple.
"A new utopia may be based on the Kabbalah. I see a
utopia based on Jewish mysticism, but Jewish mysticism as
a place ... a material place, Solomon's Temple....”
KING SOLOMON’S TEMPLE