Is the Assyrian, mentioned by the prophets, possibly, sometimes a reference to the celestial prince of Assyria?

Doesn't Micah, in chapter 5, begin to speak about Jesus to be born in Bethlehem?

And then, doesn't he go on to speak about Jesus being the peace when the Assyrian comes into the land, later at the time of the second advent?

Micah 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

  3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.

  4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.

  5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

  6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.

Doesn't Daniel speak of the celestial princes of Persia and Grecia, in the same context as Michael, one of the chief princes?

Daniel 10:12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.

  13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

  20 Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.

  21 But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

So, then, doesn't Ezekiel speak of a celestial prince, the chief prince of Meshech and Tubal?

Ezekiel 38:2 Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,

  3 And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:

Ezekiel 39:1 Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:

If so, then wouldn't that give more light to the following?

Isaiah 8:7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:

  8 And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.

Can the reference in line 8, to the Assyrian stretching out his wings, be more than metaphor?

Could it be referring to a celestial being, that has wings like a cherubim or a seraphim?

Isn't this passage referring to more than only to that in Hezekiah's day?

Isn't it possibly also referring to the time of the second advent?

Isn't it speaking prophetically to Jesus, when it says, "thy land, O Immanuel"?

If so, then what about the next two lines?

Isaiah 8:9 Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.

  10 Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

Isn't, "God is with us", referring back to Immanuel, in line 8, since that name is interpreted in Matthew 1:23, as "God with us"?

And then doesn't that refer back to chapter 7?

Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

And finds fulfillment in both advents?

Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

  7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

Doesn't line 6 speak of Jesus's birth, "a child is born"?

Doesn't line 6 also speak of Jesus' crucifixion, "a son is given"?

And then doesn't line 7 refer to the time of the second advent?