GM (26 Apr 2013)
"Frank M sketches April 25"

Frank M sketches April 25


I have enjoyed following Nicole’s sketches and your interpretations.  Along with other believers we can see the messages of the Holy Spirit converging.


I had previously commented on the number sketch with another look at the dates.  However, I was then led also to July 4-5 separately, the date you had mentioned.  I am considering the patriot sketch with two (?) missiles over a city references an after sunset July 4 attack either over New York, or a “like” 9/11 attack perhaps elsewhere.  I believe the timing would be post-rapture. 



Now, the reason for this post involves the last sketch from today’s post regarding Grace.  The last sketch of the three candles definitely caught my attention. 


Here are Nicole’s comments from the candle sketch:

 15th April 2013/
This day we studied about the confused faith of the unlikely Tamar, Judah's daughter-in-law, one of the few woman included in the genealogy of Jesus.  She gave birth to twin boys for Judah, one's wrist was tied a scarlet thread.(Genesis 38:27-30)
God showed the three candles, the one in the midst was burning out, the left one had the scarlet thread.


The link:


Before I saw your post, I had been discussing Song of Songs Ch 4 as prophecy.  I will include segments to compare:


4:1  Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.

2  Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.


[There are two dove eyes.  There are goats and sheep.  The two candles are seen here in two forms.  Gilead is the region of Elijah.  A literal translation of Gilead would be approximately, “rolling heap of testimony”.  Picture a large roll of harvested hay.  The sheep teeth represent spiritual power, and are without large gaps.  The sheep have come up from washing; cleansed and lifted up.  Believers posses twin spirits; the individual’s and the Holy Spirit.]


3  Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.


[The red thread around the candle is like the lips of the bride which has been redeemed.  Like the ritual of the scapegoat.  The pomegranate represents the our spiritual awareness within the temple of our heads.]


5  Thy two breasts are like two young roes that are twins, which feed among the lilies.


[Through verse 5 we see two (twin) mentions of twins as Nicole referenced from Gen 38.  In Hebrew the word for lily is the same as the concept for trumpet.  The instrument is named for the shape of the flower.]


6  Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.

7  Thou art all fair, my love; there is no spot in thee.

8  Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.


[A spotless bride is also referenced in the embellished translation of verse 8.  Reading only the Hebrew words directly it becomes, “Come white as snow (mountain) bride…”.  Cleaned up it might read, “Come white as snow bride to the white mountain to inspect (the areas of Damascus, etc.).  This contrasts the bride’s destination with what is left behind.  Does it also imply events there?]



12  A garden enclosed is my sister, my spouse; a spring shut up, a fountain sealed. 


[An enclosed area reflects the top sketch.]


16  Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.


[The third sketch is of a whirlwind drawing the sheep to the “white mountain”, God’s abode.]


There was no question for me of the connection in the Spirit.