Jean Stepnoski (28 Sep 2010)
"Simchat Torah: Tishri 23, 9-30 to 10-1, 2010"
Dear Doves,
This
day of observance is not commanded in The Torah, it is part of the
traditions of men. In former times, this was the day the pilgrims were
sent home from Jerusalem after the Feast of Tabernacles for seven days
then followed by Shemini Atzeret. Simchat Torah has been a day for
rejoicing in The Torah! It is symbolic of conclusion, closure,
separation, and departure. Before this day, the temporary dwellings
would have been dismantled. All was over, for the third pilgrimage
festival to the Temple at Jerusalem. It was the time to go home. Ahead
of them during the Autumn/Winter for Israel was the season of the land
at rest. Agriculturally, it was also the season for people there for
entering rest until he annual cycle began again at the month of Nisan.
For the land and the people, they were entering into rest after the
ingathering of harvest.
Who
personified The Torah, each word, as The WORD made flesh and dwelt with
humankind? The Messiah did at His First Coming. The Messiah/Christ has
been, is, and ever shall be THE LIVING TORAH. Forevermore. Amein.
Simchat Torah is like any routine day because it is not a Sabbath day
this year nor an additional Sabbath like Shemini Atzeret. On this day
of Simchat Torah, in Israel two men can be working in a field
harvesting early olives from the olive trees, by night or by day. Two
women, night or day, can be grinding at a mill in Israel this day.
Centuries ago, the pilgrims to Jerusalem were filled with joy and hope
as they departed for home. The Day of The Blessed Hope will be a day of
joy, hope, completion, closure, separation, and departure. Might
Simchat Torah finally be Our Day for Entering His Rest and Returning to
Home? May we daily WATCH for the arrival of The Beloved!
With Love and Shalom,
Jean