Al (10 Oct
2008)
"hakhel may usher in rapture on tabernacles.blowing of trumpets"
John,
I new to the five doves board . found it while searching on the
hakhel after reading this article I'm sending you.I was very disappointed the
rapture didn't occur on rosh hashanna agin but if this article means anything it
may occur during the feast of tabernacles.after reading all the five doves stuff
about the rapture being in 2008 I was excited even though i don't understand all
this gematria stuff.I thought this article may interest you.I would post it on
the doves site but don't know how.
Al
ps the original link is at the
bottom of article.
__
Hey, Al,
You have just posted your first post! :)
John
With no blowing of trumpets
By Nadav
Shragai
Tags: Shmita, Hakhel
Following the end of the shmita
(sabbatical) year 21 years ago, the top ranks of Israeli officialdom enlisted to
a man in a modern-day approximation of the Hakhel ceremony. The event took place
at the Western Wall Plaza during the intermediate days of the Sukkot festival.
When the Temple still stood, Hakhel (the Hebrew word for assembly) took
place after every shmita, or once every seven years. The ceremony was held on
the Temple Mount on the first evening of Sukkot. Historical sources say that
trumpets were blown throughout Jerusalem and large wooden stages were erected on
the mount. The king would then read out portions of the Book of Deuteronomy to
the assembled audience. The colorful ritual was intended to preserve the memory
of the giving of the Law on Mount Sinai. Even King Agrippas I, the Roman-Jewish
grandson of Herod, conducted the Hakhel, earning cries of "You are our brother!"
In 1987, a substitute was found for the king in the person of Chaim
Herzog, who was then president of Israel. Herzog read the relevant chapters of
Deuteronomy to the entire "Who's Who" of Israeli officialdom, from prime
minister Yitzhak Shamir to Supreme Court president Meir Shamgar. Trumpeters from
the Temple Institute blew trumpets, a cantorial choir and the Young Israel
Philharmonic Orchestra provided music, and three huge video screens broadcast
what transpired to the assembled multitude.
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This was
the first time since the Six-Day War that Hakhel was held at the Western Wall.
The last time the event was held at the Western Wall had been in 1946, before
the establishment of the state. Then, too, it aroused great excitement. Masses
of people flocked to Jerusalem. They came first to the Yeshurun Synagogue, where
they recited psalms of praise, and then they marched to the Western Wall.
Another shmita year ended about 10 days ago, and during the intermediate
days of this coming Sukkot holiday, which begins next week, another Hakhel event
will be held. Or to be more precise, two events, accompanied by fierce
controversy.
The main event at the Western Wall, the fourth since 1987,
will, like its predecessors in 2001 and 1994, have a very different character
from that of the first event 21 years ago. The difference derives from the
increased power of the Haredim (ultra-Orthodox) in the religious establishment,
and it is immediately evident in the event's name - no longer a "Hakhel
Ceremony," but rather a "Hachnasat Torah Ceremony in Memory of the Hakhel."
Hachnasat Torah is a ceremony celebrating the acquisition of a new Torah scroll.
The people responsible for this year's ceremony are Rabbi Yosef Shalom
Elyashiv, who is considered the leading Ashkenazi Haredi adjudicator of
rabbinical law of this generation, and his disciple, Ashkenazi Chief Rabbi Yona
Metzger.
Two decades ago, the Haredim were already expressing
reservations about holding the Hakhel at the Western Wall. At that time, they
called president Herzog - whose father, former chief rabbi Yitzhak Herzog, had
been in favor of reviving the Hakhel - "vinegar derived from wine," an epithet
for a despised offshoot of a good family, and waged a noisy campaign against the
event.
Now, with Haredim occupying all the positions of power, the
Western Wall Heritage Foundation, in consultation with Elyashiv and the chief
rabbis, has decided that the president, the prime minister and the president of
the Supreme Court will not be invited. Instead, the dignitaries will be rabbis:
the current chief rabbis - Metzger and Sephardi Chief Rabbi Shlomo Amar - and
their predecessors, Rabbis Yisrael Meir Lau and Eliahu Bakshi-Doron. Two
well-known cantors, Binyamin Helfgott and Moshe Habusha, will also attend.
The fact that the occasion is defined as a hachnasat Torah, and only "in
memory of" the Hakhel, makes it possible to bypass the ultra-Orthodox objections
to it being held at all. It also allows the ceremony of welcoming the new Torah
scrolls, which were donated by Ira Rennert and George Birnbaum (the well-known
political consultant Arthur Finkelstein's partner in Israel), to be interwoven
with some characteristics of the Hakhel.
At the same hour, however, an
alternative Hakhel ritual will be held in nearby Tekuma Park, at a point that
overlooks the Temple Mount. That ceremony, which is expected to attract members
of the Temple Mount movements and the broader religious Zionist public, will
take place under the auspices of the Company for the Reconstruction and
Development of the Jewish Quarter. It will retain more of the characteristics of
the original Hakhel: Trumpets will be sounded, and there will be a replication
of the water-pouring ceremony that was performed in the Temple. In addition,
objects prepared by the Temple Institute over the last year will be on display,
including a golden miter and priestly garb. This ceremony will feature
non-Haredi rabbis such as Adin Steinsaltz, Yuval Cherlow and Eliezer Waldman.
But the split into two ceremonies is evidently not the end of the
division: Over the coming year, both the Chabad movement (following an old
instruction from the Lubavitcher Rebbe) and the Temple Institute will give
separate presentations at schools, kindergartens and other locales around the
country to instill awareness of the Hakhel.
Proponents of the Hakhel
cite Kontrass Zekher Hamikdash (Commemoration of the Temple Pamphlet), a booklet
written about 120 years ago by the then-rabbi of Jerusalem, Rabbi Eliahu David
Rabinowitz Teomim, to support their view. Teomim is considered the first to have
revived the Hakhel in modern times. However, the ultra-Orthodox public rejected
his approach then as well.
Western Wall Rabbi Shmuel Rabinowitz - who
will be the host of this year's official ceremony, as he was seven years ago -
says that the model used for both this year's event and the one in 2001 is the
correct model, because it is acceptable to every segment of the religious
public. "The present event is one that can draw everyone closer and bring
unity," he argued.
http://www.haaretz.com/hasen/spages/1027075.html