Jacob Rapture Archetype Part I

Chapter 31 with 55 verses:  55 is the bride number

Laban:  Name means white.  False good.  Laban tries to delay the Elect and the Bride.  He did this twice with Jacob, but also with Rebecca.

Jacob:  The Elect – Jacob means Supplanter – which may ultimately be the supplanting of Satan and his horde, but also Israel means wrestles with God.

Rachel:  Name means the lamb.

Leah:  Name means weary.

Genesis 31

 1And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory. Laban’s sons are demonic influences

 2And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before. God’s elect has worn out his welcome with the wicked.

 3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee. God’s timely advice.

 4And Jacob sent and called Rachel and Leah to the field unto his flock,

 5And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.

 6And ye know that with all my power I have served your father.

 7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me. Laban is a deceiver, a key word for Satan and his influence, but God’s protection was with Jacob.

 8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.

 9Thus God hath taken away the cattle of your father, and given them to me. God delights in taking the unwanted, the “speckled” of the earth and turning them over to his elect.  All of David’s mighty men were unwanted men as well.

 10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.

 11And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.

 12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.

 13I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred. Your family land, a key to our ultimate home which is with God.

 14And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?

 15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.

 16For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do.

 17Then Jacob rose up, and set his sons and his wives upon camels;

 18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.

Notice Jacob “rose up” and he “carried away”…

 19And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.

 20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. Jacob is gone, like a thief (stole away) in the night…

 21So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead. Notice he again “rose up” and also “passed over”.  The river represents a change in place as does the mount Gilead, which means a monument of testimony.  In Revelation it says we overcome the devil with the word of our testimony.

 22And it was told Laban on the third day that Jacob was fled.

Notice it is the third day that Laban finds out.  This is a mini-model of Jesus who was three days and then “rose up” also this occurs in verse 22, the number of the last chapter in Revelation and many times points to things coming to a conclusion.

 23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.

Notice the seven days which is God’s number, the number of creative days and the years in the tribulation.  Add the three days it took him to find out Jacob was gone for a total of ten days.  This ends up being the same number of days Laban tried to delay Rebecca in going with Isaac.  Also, in Genesis it is in Chapter 24 (Divine government, 24 elders in Revelation) and verse 55 (bride number again – this chapter 31 has 55 verses).  Here is the passage:

Genesis 24:55

 55 But her brother (Laban) and her mother replied, "Let the girl remain with us ten days or so; then you ^[a] may go."

 24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.

 25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.

 26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?

Notice Laban says “stolen away” again a reference to the thief in the night.  Also, he says taken with sword.  In the Exodus it was Israel (Jacobs to be name soon) who left Egypt “armed for battle”.

 27Wherefore didst thou flee away secretly, and steal away from me; Rapture clues) and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?

 28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.

 29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad. The Lord is our protector and Satan cannot lay a hand on us – though he would like to.

 30And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods? Pharaoh lost his first born upon the Exodus and Laban has lost his gods.  Possibly demonic and maybe human controlled leadership – a type of first born sons or gods.

 31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.

 32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.

 33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent.

 34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not.

 35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched but found not the images.

 36And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?

 37Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.

 38This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.

 39That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.

 40Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes. We are at verse 40 which is the number of testing and God has allowed the test of Jacob, but now it is time to deliver him.

 41Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.

 42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight. Surely if it was not for our God Satan would leave us empty, however just as Israel plundered Egypt as they left so has Jacob plundered Laban.  Israel took wages by God’s hand for their years of service and so has Jacob by God’s hand.

 43And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?

 44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.

 45And Jacob took a stone, and set it up for a pillar.

 46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.

 47And Laban called it Jegarsahadutha: but Jacob called it Galeed.

 48And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;

 49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.

 50If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.

 51And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee:

 52This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.

 53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.

 54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.

 55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.

This was a covenant and also a barrier between Laban and Jacob – forevermore.  55 is the bride number. 

Blessings,

Tony