John B (23 May 2011)
"To Stephen Edel: Pentecost and the rapture of the Church---Possible date confirmation"

You build a strong case for a Pentecost rapture and to add a little more fuel to your fire I believe that the rapture happens at the opening of the sixth seal which is portrayed in Revelation 6:12. Converting that to a date is June 12th or the date of this years Pentecost.
John B
Steven Edel (21 May 2011)
"Pentecost and the Rapture of the Church  ..."

Friday, May 20, 2011


and the Rapture of the Church


Pentecost comes in the early summer (May-June). This year it is June 11th – 12th (Saturday - Sunday) on the Jewish calendar (celebrated Sunday by Christians).

It’s the only Holy Day between the 3 Spring Feasts (Passover, Unleavened Bread, and First Fruits) and the 3 Fall Feasts (Rosh Hashanah, Yom Kippur, and Tabernacles).

 Its Hebrew name is Shavuot.

Pentecost is a Greek word and translates “50 days” since it comes 50 days after the Feast of First Fruits (Easter), the day we should know as Resurrection Morning. The Feast of First Fruits is celebrated on the day following the first Sabbath after Passover and Pentecost on the day after the Sabbath seven weeks later, (Lev. 23:15-16) giving rise to its nickname “Feast of Weeks.” Since the Jewish Sabbath is Saturday, both these Holy days are Sundays.

What’s a Pentecost?

Jews celebrate Pentecost as the day Moses received the Law on Mt. Sinai in the wilderness and the nation Israel was born. (Exodus 19-20)

Christians celebrate it as the day the Holy Spirit fell on the Disciples in Jerusalem and the Church was born (Acts 2).

Since the parables of Matthew 13 describe the church on Earth and the parable of the yeast predicts there will be sin in the church, you’ll be interested in the fact that unlike all the other Jewish Feasts which call for unleavened bread, Pentecost requires bread baked with yeast (Lev. 23:17).

Pentecost also began the annual wheat harvest, perhaps pointing to another of Matthew’s Kingdom parables … the Wheat and the Tares.


The Pentecost ceremonies reveal a link to the coming church.

In synagogues, the Book of Ruth is read on Pentecost.

The story of Ruth has been called “The Romance of Redemption” wherein Naomi, a Jewish woman from Bethlehem loses land and position and is forced into exile in a foreign country where her husband soon passes away leaving her penniless and alone.

She decides to return to Bethlehem and is accompanied by Ruth, a gentile woman who has sworn never to leave her. Ruth was a Moabite who had married one of Naomi’s sons (who also died) making her Naomi’s daughter-in-law and, like her, a destitute widow.

Back in Bethlehem Naomi’s relative, a prominent Jewish man named Boaz falls in love with Ruth and marries her, in the process redeeming Naomi’s land and position according to the law. (Lev 25:25 & Deut. 25:5-6). The modeling here is dramatic with:

·        Naomi in the role of Israel, destitute and alone

·        Ruth as the Church, the gentile bride

·        Boaz as the Kinsman Redeemer (Messiah) and the story a prediction of the relationship between them

On His way to redeeming Israel, the Kinsman Redeemer takes a gentile bride, saving both from destitution and restoring Israel’s land. The identification of the Church with Pentecost began in the prophecies of Ruth. To learn more about these incredible prophecies, and enjoy one of the world’s classic love stories, read Ruth’s Story.

By the way, Boaz was the son of Rahab, the harlot from the Book of Joshua (read “The Gospel in Joshua … The Story of Rahab”); and 3 generations later his great-grandson David became King of Israel.

Rahab and Ruth both show up in the Genealogy of the Lord Jesus (Matt. 1:5), and one of the pillars at the entrance to the Temple was named after Boaz.


The History and Future of Pentecost

We in the West view time as linear, with a distinct beginning and ending at opposing ends of a scale. The Scriptures however, present time as cyclical with the end coming back around to the beginning as a completion or fulfillment of a thing.


That which has been is what will be, that which is done is what will be done, and there is nothing new under the sun.

Ecclesiastes 1:9 

The first Pentecost occurred on Mt. Sinai after the Hebrews had left Egypt; Moses went up on the mountain and God came down and met with him - at the sound of a trumpet - and there received the Ten Commandments, the children of Israel were betrothed and came under the Law.


The second Pentecost occurred some 1300 years later in Jerusalem. This instituted the Dispensation of Grace, the Law was fulfilled and the Holy Spirit was given to each believer. We have lived by Grace some 2000 years now.


The third (and final) Pentecost will mark the end of Grace and the beginning of Daniel’s 70th week marked by a return to living under Law, complete with temple sacrifices.


So this represents a full circle of time or a cycle – from Law – to Grace – back again to Law.

When’s Your Birthday?

By tradition Enoch, one of the patriarchs from Genesis 5, was born on the day later to be known as Pentecost.

Enoch’s name means “teaching” - a primary function of the Church.

For this reason many scholars see him as a “type” of the church as well.

Genesis 5:21-23 indicates that Enoch was very close to God and was actually taken live (raptured) into Heaven before the Great Flood.

Pre-Trib scholars see this event as hinting of a yet future disappearance of the Church before the Great Tribulation.

These same traditions also hold that Enoch disappeared from Earth on his birthday.

So here’s a model in Genesis 5 of a man identified with the church being born and raptured on the day that would become Pentecost - the day the church was born.

The Rapture is a secret event, and as such its exact timing is known only to God. But we are admonished to learn from Israel’s history (Rom. 15:4) and be aware of the times and seasons so that we should not be caught by surprise as events marking the end of the age unfold (1 Thes. 5:4). For we will not all sleep (die) but we will all be changed – in a flash, in the twinkling of an eye at the last trumpet. For the trumpet will sound and the dead will be raised imperishable, and we will be changed. (1 Cor. 15:51-52)


Soon and Very Soon

One day soon now, all who are in Christ, having heard and believed the Word of Truth, the Gospel of our salvation, thereby receiving the mark of the promised Holy Spirit - will suddenly disappear from the face of the Earth along with all children and those mentally incapable of making informed choices.

In one instant we will have been going about our daily routines on Earth and in the next we’ll be standing in the presence of our Redeemer, our sins forgiven and forgotten, and all our imperfections gone.

Among us will be all the faithful dead of the entire Church Age, reunited with their perfected bodies and restored to eternal physical life.

Together we will begin the most incredible journey of exploration and realization ever dreamed of…


Neither we, nor the unbelieving world, will have received any advance warning of the timing for this event; it will have come totally by surprise.

It could happen on Pentecost; the problem is – no one is sure when this day really is – our calendars are far from accurate. I am reminded of the musical group Chicago who wrote the song: Does Anybody Really Know What Time It Is?


But one thing is certain, when it does happen, none us will care one whit whether we had predicted it’s timing accurately.

We will only express in unimaginable joy our gratitude for being there. For it is by grace you have been saved through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. (Eph. 2:8-9)

As it is written: No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him – but God has revealed it to us by His Spirit. (1 Cor. 2:9-10).


You can almost hear the footsteps of the Messiah…





Palm Harbor, FLA