LAST SUPPER RAPTURE
Arlene

 

In looking at the various feast days in which we might expect our Lord to appear for the rapture, we Christians have overlooked one particular feast, which He Himself commanded us to observe:  The Last Supper.  For this reason I have looked very carefully at this evening feast, as a possible time which would be fulfilled in the rapture.I apologize for the length of this article, but have provided many scriptures and references to save the reader the time in looking them up.   There are some intriguing pre-figurings and types involving this evening before our Lord’s betrayal and crucifixion.  The actual “abib” date for Passover in the year 2005 is March 24.   The Jews’ Hillel calendar has set the date for April 23, but this would not be when the barley for the firstfruits offering would be “abib”, or just green.  So, there is confusion at the present time about the actual date of the Passover this spring.  If it were indeed on March 24, then that is only  three weeks away. 

I direct you to URL:

http://www.triumphpro.com/calendar_chaos_and_confusion.htm

for a discussion of this very important matter.   Meanwhile, please indulge my serpentine method of relating what I believe to be important types and messages about the Last Supper -- rapture?I am not in any way dogmatic about which feast our Lord will come…..just interested in studying them all, and in the process, learning more about Him.   The four gospel accounts follow at the very bottom of the article for your convenience in study. 

 

 

1 Corinthians11:23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in F38 remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.  

 

The Last Supper of our Lord with His deciples, occurred on the evening preceeding the Jews’ offering of the lamb, and His own offering upon the cross as our sacrifice.   In the early church this “feast” for the Christians was observed on the anniversary of that event, or Nisan 14, and did so until after Constantine the Great, according to Bellarmino Bagatti.  The early Christians observed this feast in the manner in which Jesus gave us instruction:  with the washing of feet, the celebration of the bread broken and the wine of the new covenant.   The anniversary of this event, as observed by Christians, “proclaims the Lord’s death, UNTIL HE COMES”.   This was a COMMANDED FEAST for Christians to celebrate by Christ Himself “do this in remembrance of me”.   So, just like the feasts of the harvests, for the Jews, we likewise have our own feast.   And, like their harvest feasts, will it be fulfilled to the day, hour, and minute like their harvest feasts have and will be?   The Last Supper, coinciding with the Jewish Passover, yet happening one evening before the Passover meal, (as their Nisan 14 begins the evening before), yet their Passover seder meal was observed after the sacrifice of the lamb.   This paper addresses this Last Supper, and how it may relate to end-time events, in particular, the rapture of the church, and the events immediately following, the time of Jacob’s trouble, the tribulation years, etc. 

 

God’s Time Clock:

 

          Daniel states that the Messiah will be “cut off”, this being accomplished during the Passover feast of our Lord’s last day, Nisan 14. 

Dan 9:26 -

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

 

This, then, stopped God’s time clock for the old covenant, as the new covenant was established the prior evening with the LAST SUPPER,

and this prior evening was also Nisan 14, as the Jews begin their days the evening before at sunset.    

 

Matthew 26:27 Drink ye all of it; 28 For this is my blood of the new testament, which is shed for many for the remission of sins.

 

The question remains, then, when will God start up the time clock again ?   When is the “end” ??  Will He start the clock exactly when He stopped it? 

 

Jesus was asked this very question, and answered it:

 

Mt 28:20 -

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.   and,

 

Matthew 13:39 the harvest is the end of the world; and the reapers are the angels.

 

Also, Paul speaks of the “end”:

1st Cor 15:23  But every man in his own order:  Christ the firstfruits; afterward those that are Christ’s at His coming.  Then comes the end.  The end is the “harvest”,  the end is the tribulation. 

 

So, the harvest is the end of the world, and yet Jesus will be with us until “the end of the world”; that is, the harvest.  Now, just what part of the harvest are “we” who await the rapture?

There has been much about Pentecost as being the time of the rapture.  But wait, we are called “unleavened” bread: and we are also called “a kind of firstfruits”, the first of the firstfruits being Christ Himself:   

 

1Cor 5:7 -

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

8. Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

 

Jas 1:18 -

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

Ex 23:19 -

The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God.   

 

And notice that He said, the “angels” will reap the harvest, whereas when He comes for us, “the Lord Himself will descend from heaven with a shout,,,,,,,”   If we are “unleavened bread”, then we must have some part in the week of unleavened bread, for Christ, the head of the body, is unleavened, so if we are to join Him, then it is reasonable to say that we should not be “leavened” bread. 

 

1 Corinthians 10:15-17

15 I speak as to wise men; judge ye what I say. 16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17 For we being many are one bread, and one body: for we are all partakers of that one bread.

 

 

Let us assume, then that God will start the time clock for the tribulation, exactly when our Lord was “cut off”, this being the evening before the Passover meal for the Jews, and our Last Supper.   First of all, if we are “unleavened”, as Paul states, then Christ the “first of the firstfruits”, may come for us, a “kind” of firstfruits (unleavened bread), sometime during the week of unleavened bread, or Passover week.  This week starts on Passover and includes seven days of eating unleavened bread, but for we Christians, begins the evening before the betrayal and the next day of crucifixion.    

 

Then let us look at the start of this week.   That would be the Last Supper.   Jesus instructed the deciples to prepare the meal in an “upper room” (in the air)?   For your convenience I have included at the bottom of this study, all four gospel accounts of this Last Supper, to which I refer here…………….. He told His deciples to follow a “man carrying a pitcher of water into a certain house”, and there to inquire about the householder’s upper room, where they would “prepare the feast”.   This water is for-shadowed by the marriage feast at Cana, where He ordered that six vessels be filled with water, which He then turned into wine for the feast.   This water also signifies the Holy Spirit. 

 

This Last Supper was prepared the night before the actual Passover feast of the Jews, because Jesus knew He would be sacrificed as the Lamb of God the next day.   And the sequence of the meal itself was changed into a “betrothal” sharing of the cup of wine, and not following the sequence of the Jewish Passover seder meal, because He made a “new covenant” at this Last Supper.     The marriage custom at the time Christ was on the earth had this sequence:

 

 

 

 

 

Jewish Wedding

Messiah's Wedding


      The Jewish woman indicates acceptance of the man's proposal by drinking a cup of wine

      Jesus passed the cup of wine at the Last Supper and when we drink we accept being His bride


      The Jewish man would pay a price to the parent's of his new bride

      Jesus Christ paid the price for us as His bride with His life


      The Jewish man would then give his betrothed gifts

      Jesus Christ gave us, His betrothed, the Holy Spirit (note: this was the giving of the betrothal gifts, the “earnest” of the Spirit-- this was not a type of the wedding feast itself…..) 


      The Jewish man would then go a build a place for them to live once married

      Jesus Christ said, "I go to prepare a place for you."


      The Jewish man then goes for his bride at
midnight with a host of people, shouting and blowing the shofar for his bride

      The Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:


      The Jewish man and wife then spend 7 days alone to consummate the marriage in their wedding chamber

      The Lord and his bride, the church, shall spend 7 years alone to consummate the marriage, during the 7 years of tribulation

 

This Last Supper included the sharing of the betrothal cup of wine, and hence Paul says we are betrothed to Him.    Now, this meal was given as a remembrance of Christ’s death “until He comes”.

 

1st Cor. 10:16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17 For we being many are one bread, and one body: for we are all partakers of that one bread.

 

1Co 11:24 -

And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

1Cor 11:23 -

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

 

The breaking of the bread was to be in remembrance of the breaking of His body for us.   And there is the story about the two deciples after His resurrection, who met Him on the road, and “recognized” Him, when He broke the bread:

 

 

Luke 24:13-35

13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14 And they talked together of all these things which had happened. 15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16 But their eyes were holden that they should not know him. 17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26 Ought not Christ to have suffered these things, and to enter into his glory? 27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31 And their eyes were opened, and they knew him; and he vanished out of their sight. 32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34 Saying, The Lord is risen indeed, and hath appeared to Simon. 35 And they told what things were done in the way, and how he was known of them in breaking of bread.

 

Is this how we will “recognize” our Lord at the rapture, after He breaks the bread of the communion feast?  Note that He “vanished” out of their sight, pre-figuring a rapture………..

 

Jesus set an example for our admonition, that we should serve one another; He Himself washed the feet of the deciples at the Last Supper.     In warning the church of Laodecia, He said “I stand at the door”, and:

Re 3:20 -

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

 

Here He refers to “a supper” – did He mean our meeting with Him in the air to celebrate the marriage feast?   rapture ?  

 

 

WHAT ABOUT THE “MIDNIGHT” SHOUT?

There are several references or “types” of midnight occurrences, which may have rapture overtones.

 

Job referred to midnight and “death”:

Job  34:20

In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.   (rapture?)

 

In Acts, prisoners were set free at midnight: (Acts 16:25)

25 And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. 26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.   rapture ? 

 

Also, there was a “midnight” cry in Egypt on the very night of Passover, when the first-born were slain, but the Israelites were spared………..(raptured?) 

 

Also, Paul in Acts 20:7, “WHEN THE DECIPLES CAME TOGETHER TO BREAK BREAD, preached to them, READY TO DEPART (RAPTURE?) ON THE MORROW, AND CONTINUED HIS SPEECH UNTIL “MIDNIGHT”.   IS THIS A TYPED ALLUSION TO THE FACT THAT THEY KNEW PASSOVER WOULD BE THE TIME OF THE RAPTURE? 

 

 

So, when there is a shout at midnight that “behold the bridegroom cometh”,   could that not very well be on the midnight of Passover??? 

 

 

1st Corinthians 11:23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in F38 remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

 

IN OTHER WORDS, THIS SUPPER WAS A “FEAST” THAT WE WERE TO OBSERVE (THE ONLY “CHRISTIAN” FEAST THAT WAS COMMANDED BY OUR LORD…..”   AND WE WERE TO KEEP THIS FEAST UNTIL “HE COMES”…..

1CoR 5:8 -

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

 

 

 

 

We know that the Jewish feasts were fulfilled to the day and hour and minute of God’s “set time” for their rehearsals.  What about our feast?  Will it be “fulfilled”; is it a “set time”?   First of all, did Jesus ever refer to this feast being “fulfilled”?  Yes, He did:  He said He would not drink the cup of His wine until it be FULFILLED in His Father’s Kingdom. 

 

Luke 22:15 And he said unto them, With desire F49 I have desired to eat this passover with you before I suffer: 16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

 

So, here we have a Christian “feast” that the Lord Himself says will be “fulfilled” in the Kingdom of His Father, and He says that in our keeping of this remembrance feast, He will be absent from us “until it be FULFILLED”.   He is referring to this very feast, this Last Supper, that will be “fulfilled”.    Will He fulfill this commanded feast for us, in the timely way that the Jewish feasts have been kept?   He said to the deciples in Matthew 26:2,

“Ye know that AFTER TWO DAYS (2000 years) is the feast of the Passover……..”  (the rapture?) 

In the book of John, and his account of our Lord’s words to His “betrothed” at this Last Supper, we read about how He is the vine and we are the branches, a beautiful metaphor of how we are to maintain our closeness with Him; that this is bridal talk is clear from the Psalm:

Ps 128:3 -

Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.

 

Also, by closely studying His prayer in the garden of Gesthemani, we find Him asking His Father: 

 

ohn 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

 

And that place is where He promised He would go to prepare for us:

 

Joh 14:2 -

In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

Joh 14:3 -

And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

 

 

 

ARE THERE “TYPES” THAT APPEAR IN THIS LAST SUPPER STORY, and the betrayal events directly afterwards that night,  WHICH WOULD POINT TO “FULFILLMENT”, “RAPTURE”, THE “COMING OF THE ANTICHRIST”, ETC.,????

As we will discover, this Last Supper feast is filled with types and symbolism and HUGE HINTS by our Lord about the end times.   Leonardo DaVinci in his painting of the Last Supper cannot come anywhere close to that tapestry/painting which our Lord Himself gave to us in His words and descriptions of that evening meal.   But first, let’s look at another wedding feast described in the New Testament, as a type of this feast of our Lord. 

 

The first “type” of a wedding feast is that mentioned as the first of His miracles (which manifested His GLORY). 

John 2:1-11

1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the marriage. 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. 5 His mother saith unto the servants, Whatsoever he saith unto you, do it.

 

 

We first notice that this marriage feast takes place on “the third day”; that is, after 2000 years.   And Jesus and His deciples were “called”

Re 17:14 -

for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

 

Next, Jesus refers to His mother as “woman” Why didn’t He call her “mother”……a woman in the Bible refers to a church whether apostate or faithful.   So, in effect, He is saying, by using His mother as a “type”……..“church, what have I to do with thee (now), for MY HOUR is not come yet.”

 

Which leads us directly to this issue of “my hour”……what hour? Did Jesus speak of “His hour”, that evening?????  YES HE DID !!

Mt 26:40 -

And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

Mt 26:45 -

Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Mt 26:55 -

he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.

Mr 14:37 -

And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

Lu 22:14 -

And when the hour was come, he sat down, and the twelve apostles with him.

Joh 7:30 -

Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

Mr 14:41 -

And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Joh 12:23 -

And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

Joh 12:27 -

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Joh 13:1 -

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

Joh 16:32 -

Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Joh 17:1 -

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

 

wow !!!    Is this “the hour” that He told “the woman” at the Cana wedding would come?  And that “that hour” would be the hour for the wine?   (Last Supper).   Another small detail about the wedding at Cana, is that this first miracle demonstrated His “glory”.  

Joh 2:11 -

This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

 

Above, in John 17:1, Jesus asks His Father to “glorify your Son”, so the marriage in Cana is certainly a type of this Last Supper.   And His hour had come this very evening, after the betrothal feast with His deciples, and again His glory would be manifested thereafter, only this time around He will show all  His saints that same glory, of our bridegroom, when He comes, and fulfilling our joy in Him:  and will show us the riches of His glory:  

Ro 9:23 -

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

 

1Thess 2:12 -

That ye would walk worthy of God, who hath called you unto His kingdom and glory.

1Pet 4:13 -

But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

Jude 1:24 -

Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

 

 

 

 

 

 

WHAT ELSE IS THERE ABOUT A PARTICULAR HOUR?????

Are we not often told about an “hour” which SHOULD be known by His Christian church???   YES WE ARE…..

Mt 24:42 -

Watch therefore: for ye know not what hour your Lord doth come.

Mt 24:44 -

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

Mt 24:50 -

The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of

Lu 12:39 -

And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

Lu 12:40 -

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

Lu 12:46 -

The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

 

 

 

Notice that no man could lay hands on Him until “His hour” had come:

Joh 7:30 -

Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

Joh 8:20 -

These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

 

 

Now, this particular “hour” is mentioned to two of the churches which He addresses in the book of Revelation:  these churches are to focus upon a particular “hour”, and that hour would be the hour that He comes, and the hour just preceeding the hour of temptation (tribulation).  

Re 3:3 -

Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

Re 3:10 -

Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

 

 

 

So, this “hour” must be a very important hour or there wouldn’t have been such a big deal made about it in the Scriptures, so we should well take careful heed of this “hour”.   WHAT  HAPPENED IN THIS HOUR?   TYPES, TYPES, TYPES !!

 

Starting with His deciples,  as you can see from the above verses, He admonishes to “WATCH” with Him.   FOR ONE HOUR!  This was “His hour”, and He wanted them to be awake for it, but they kept falling ASLEEP.   Now, how many times in the Scriptures are we told to “wait, and WATCH”, and be AWAKE………. 

Mt 24:42 -

Watch therefore: for ye know not what hour your Lord doth come.

Mt 24:43 -

But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Mt 25:13 -

Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Mt 26:38 -

Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

Mt 26:40 -

And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

Mt 26:41 -

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Mr 13:33 -

Take ye heed, watch and pray: for ye know not when the time is.

Mr 13:34 -

For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

Mr 13:35 -

Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

Mr 13:37 -

And what I say unto you I say unto all, Watch.

Mr 14:34 -

And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

Mr 14:37 -

And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

Mr 14:38 -

Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

Lu 12:38 -

And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

Lu 21:36 -

Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

1Th 5:6 -

Therefore let us not sleep, as do others; but let us watch and be sober.

1Pe 4:7 -

But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

 

 

 

Re 3:3 -

Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

 

 

 

Notice in the above verses that the deciples are told to “watch” and “not sleep”, lest they fall into TEMPTATION,

(tribulation)  yet the church of Philadelphia, quoted above, is told that they will be kept from the “hour” of TEMPTATION, (tribulation)  that shall come upon the whole world.  

Mr 14:38 -

Watch ye and pray, lest ye enter into temptation.

 

Here is a type of “entering into TEMPTATION: = TRIBULATION  DOES THE TRIBULATION START ON THE EVE OF HIS BETRAYAL???? DOES GOD’S TIME CLOCK START UP AGAIN, RIGHT WHERE HE STOPPED IT?? (WHEN “MESSIAH WILL BE CUT OFF” – HIS BETRAYAL AND CRUCIFIXION?)   

 

On the night of the Last Supper and His betrayal, He desperately wanted them to WATCH, and NOT SLEEP, yet He came three times from where He prayed, and found them “asleep”.    Now, where are we told not to “SLEEP”?????????????????

 

First of all, at the transfiguration, the three deciples were “heavy with sleep”, just like they were at His betrayal evening, but what happened when they “woke up”?

Lu 9:32 -

But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

 

And, so will we see His glory if we could just stay awake……….other references which urge us not to sleep: 

Lu 22:46 -

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

(THAT IS, TRIBULATION) 

Ro 13:11 -

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

1Th 5:6 -

Therefore let us not sleep, as do others; but let us watch and be sober.

1Th 5:7 -

For they that sleep sleep in the night; and they that be drunken are drunken in the night.

 

 

We are children of the day, and should not be asleep when He comes !  

Matthew 25:5 While the bridegroom tarried, they all slumbered and slept. 6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him

Notice in the above that the bridegroom tarried, and ALL the virgins slumbered and slept.   To slumber is a light sleep, whereas to sleep is a deep sleep.   So the wise virgins were “lightly” sleeping while the foolish were in deep sleep.  The lesson here is to take light naps whilst waiting for the bridegroom.  

 

So, the night of Jesus’ betrayal and “His hour”, we have Him urging the deciples to stay awake, and watch, and pray.

 

Lu 21:36 -

 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

and, as He said on the eve before His crucifixion:

Lu 22:46 -

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

(THAT IS, TRIBULATION) 

 

 

Now then we have the small issue of the “Jerusalem streaker”, in Jerusalem, the night of Christ’s betrayal…. Mark 14:51.

“And there followed Him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 52 And he left the linen cloth, and fled from them naked.  

              IS THIS A TYPE ?

Certainly running through the streets of Jerusalem late at night with no clothes on would be a most uncomfortable predicament.   And there is much about our “garments”, in particular our “linen” garments, such as:

Revelation 16    

16:15

Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

and,

Mt 22:11 -

And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

Mt 22:12

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

 

Jude 1:23 -

And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

Re 3:4 -

Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

 

Note that the garments at issue are “wedding garments”, and the unfortunate young fellow running naked in Jerusalem had lost his “type” of wedding garment…..(linen).       Hmmmmmmmmmm……….

 

 

MOVING RIGHT ON………..How oft are we told that He comes “as a thief in the night”……..????????

A few references:

Mt 24:43 -

But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

1Th 5:2 -

For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

1Th 5:4 -

But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Re 3:3 -

Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

Re 16:15 - Show Context

Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

 

So, we should be looking for a “thief” and “in the night”.   Well, Judas Iscariot went out to betray our Lord at “night”:

Joh 13:30 -

He then having received the sop went immediately out: and it was night.

 

Being night, was there also a thief?   YES !!!!

Incredibly, Jesus referred to HIMSELF as a thief !!!

 

Mr 14:48 -

And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?

 

Luke 22:52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? 53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

 

So, therefore, on this particular “night”, Jesus referred to Himself as a “thief”.     If he left that night, being arrested as a thief, and God started His tribulation time-clock right where it left off when the Lord was betrayed to be crucified, would it not be right then, when He would return, as the “thief  ????  This is the only indication in the N.T. that Christ referred to Himself as a “type” of thief.   We know that Judas Iscariot was a thief, but it is Christ Himself who comes as the “thief in the night”.    Jesus took pains to explain to His arresters that He had been preaching in the temple for years/months, but they had not come to get Him as a “thief”, but here they were this night, when His “hour” had come, being arrested as a “thief”.   

 

 

 

 

“ARISE, LET US GO HENCE…”

John 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. 31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.       

 

 

Matthew 26:46

Rise, let us be going: behold, he is at hand that doth betray me.

 

 

Mark 14:42

Rise up, let us go; lo, he that betrayeth me is at hand.

 

 

The above words were spoken by our Lord, just prior to His betrayal, or “his HOUR”.   Notice he says, “RISE UP”,,,,,(is this a picture of the rapture?)  He speaks of the betrayer who is approaching who has “no part” with Him.   We know that this betrayer was Judas Iscariot, also called the “son of perdition”.  He betrayed Jesus with a kiss. 

 

We can see by the two references below that both Judas Iscarior, and the antichrist are referred to as “son of perdition”….

 

Joh 17:12 -

While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

2Th 2:3 -

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

 

This gives us a clue to another “type” is this story of the evening betrayal of our Lord.   Above, He says to the deciples “rise up”, because His betrayer comes (Judas Iscariot).  Later, we learn that the antichrist will be “revealed”, when “the hinderer” is taken out of the way.   ANY CLUES HERE?   If Jesus said to His deciples “rise up” because His betrayer comes who has no part with Him (the antichrist comes in HIS time):

2 Thessalonians 2:6 And now ye know what withholdeth F5 that he might be revealed in his time.

 

 

Then that would show that the “body” of Christ must “rise up”, so that the antichrist may appear in “his” time…..

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

  

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Matthew 26: 1 - 75 -

1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, 2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. 3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, 4 And consulted that they might take Jesus by subtilty, and kill him. 5 But they said, Not on the feast day, lest there be an uproar among the people.

6 Now when Jesus was in Bethany, in the house of Simon the leper, 7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. 8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste? 9 For this ointment might have been sold for much, and given to the poor. 10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. 11 For ye have the poor always with you; but me ye have not always. 12 For in that she hath poured this ointment on my body, she did it for my burial. 13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

14 Then one of the twelve, called Judas Iscariot, went unto the chief priests, 15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. 16 And from that time he sought opportunity to betray him.

17 Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? 18 And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. 19 And the disciples did as Jesus had appointed them; and they made ready the passover. 20 Now when the even was come, he sat down with the twelve. 21 And as they did eat, he said, Verily I say unto you, that one of you shall betray me. 22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? 23 And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. 24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. 25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. 27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 28 For this is my blood of the new testament, which is shed for many for the remission of sins. 29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. 30 And when they had sung an hymn, F50 they went out into the mount of Olives.

31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. 32 But after I am risen again, I will go before you into Galilee. 33 Peter answered and said unto him, Though all men shall be offended F51 because of thee, yet will I never be offended. 34 Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. 35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. 37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. 38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. 39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. 40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? 41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. 43 And he came and found them asleep again: for their eyes were heavy. 44 And he left them, and went away again, and prayed the third time, saying the same words. 45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. 46 Rise, let us be going: behold, he is at hand that doth betray me.

47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. 48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. 49 And forthwith he came to Jesus, and said, Hail, master; and kissed him. 50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. 51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. 52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54 But how then shall the scriptures be fulfilled, that thus it must be? 55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. 56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. 58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. 59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; 60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, 61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. 62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? 63 But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. 64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. 66 What think ye? They answered and said, He is guilty of death. 67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, 68 Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

69 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. 70 But he denied before them all, saying, I know not what thou sayest. 71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. 72 And again he denied with an oath, I do not know the man. 73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. 74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. 75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

 

 

The King James Version (Authorized)   

Mark 14: 1 - 72 - Study This Chapter

 

1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. 2 But they said, Not on the feast day, lest there be an uproar of the people. 3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard F41 very precious; and she brake the box, and poured it on his head. 4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? 5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. 6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. 8 She hath done what she could: she is come aforehand to anoint my body to the burying. 9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her. 10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. 11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

12 And the first day of unleavened bread, when they killed F42 the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? 13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? 15 And he will shew you a large upper room furnished and prepared: there make ready for us. 16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. 17 And in the evening he cometh with the twelve. 18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me. 19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I? 20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish. 21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. 22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. 23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. 24 And he said unto them, This is my blood of the new testament, which is shed for many. 25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. 26 And when they had sung an hymn, F43 they went out into the mount of Olives. 27 And Jesus saith unto them, All ye shall be offended F44 because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. 28 But after that I am risen, I will go before you into Galilee. 29 But Peter said unto him, Although all shall be offended, yet will not I. 30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. 31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. 33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; 34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. 36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. 37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? 38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. 39 And again he went away, and prayed, and spake the same words. 40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him. 41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42 Rise up, let us go; lo, he that betrayeth me is at hand.

43 And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. 45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him. 46 And they laid their hands on him, and took him. 47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. 48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? 49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. 50 And they all forsook him, and fled. 51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 52 And he left the linen cloth, and fled from them naked.

53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. 54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. 55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. 56 For many bare false witness against him, but their witness agreed not together. 57 And there arose certain, and bare false witness against him, saying, 58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59 But neither so did their witness agree together. 60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? 62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 63 Then the high priest rent his clothes, and saith, What need we any further witnesses? 64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. 65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest: 67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. 68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. 69 And a maid saw him again, and began to say to them that stood by, This is one of them. 70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto. 71 But he began to curse and to swear, saying, I know not this man of whom ye speak. 72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

The King James Version (Authorized)   

Luke 22: 1 - 71 -

 

1 Now the feast of unleavened bread drew nigh, which is called the Passover. 2 And the chief priests and scribes sought how they might kill him; for they feared the people. 3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. 4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them. 5 And they were glad, and covenanted to give him money. 6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

7 Then came the day of unleavened bread, when the passover must be killed. 8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9 And they said unto him, Where wilt thou that we prepare? 10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. 11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12 And he shall shew you a large upper room furnished: there make ready. 13 And they went, and found as he had said unto them: and they made ready the passover. 14 And when the hour was come, he sat down, and the twelve apostles with him. 15 And he said unto them, With desire F49 I have desired to eat this passover with you before I suffer: 16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

21 But, behold, the hand of him that betrayeth me is with me on the table. 22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 23 And they began to enquire among themselves, which of them it was that should do this thing. 24 And there was also a strife among them, which of them should be accounted the greatest. 25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. 28 Ye are they which have continued with me in my temptations. 29 And I appoint unto you a kingdom, as my Father hath appointed unto me; 30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. 31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. 35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. 36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. 37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 40 And when he was at the place, he said unto them, Pray that ye enter not into temptation. 41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, 42 Saying, Father, if thou be willing, remove F50 this cup from me: nevertheless not my will, but thine, be done. 43 And there appeared an angel unto him from heaven, strengthening him. 44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. 45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, 46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. 48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? 50 And one of them smote the servant of the high priest, and cut off his right ear. 51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. 52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? 53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off. 55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. 56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. 57 And he denied him, saying, Woman, I know him not. 58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. 59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. 60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. 61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. 62 And Peter went out, and wept bitterly.

63 And the men that held Jesus mocked him, and smote him. 64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? 65 And many other things blasphemously spake they against him. 66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, 67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: 68 And if I also ask you, ye will not answer me, nor let me go. 69 Hereafter shall the Son of man sit on the right hand of the power of God. 70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. 71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.

 

. THE GESTHEMANI PRAYER FOR US

John 17: 1 - 26 -

 

1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 4 I have glorified thee on the earth: I have finished the work which thou gavest me to do. 5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 7 Now they have known that all things whatsoever thou hast given me are of thee. 8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. 9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 10 And all mine are thine, and thine are mine; and I am glorified in them.

11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world.

17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world. 19 And for their sakes I sanctify myself, that they also might be sanctified F35 through the truth.

20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. 25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. 26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.