Hi, Cindy
I read your posts with interest. Thank you for showing
us that Peter's speech might be mentioning a scripture passage that could also
have been fulfilled during those days (I mean a possible total solar
eclipse).
Your point is good and it could be a hint, although it's
just a supposition. We have to be careful when affirming that.
Regarding the coincidence about the eclipses happenning
on the same dates on the Gregorian calendar, I also think that that's a
remarkable coincidence, but anyway I think we shouldn't pay much attention to
the Gregorian calendar. I would very much like to get to know which were the
Jewish calendar equivalents for those dates. I couldn't figure that out, because
the Gregorian calendar didn't exist at that time.
The third issue that we must investigate deeper is if
the Gregogian year of 26 was really the year Jesus was crucified. I can't
comment about that, because there is no proof. It is possible. I just don't
know.
I'm not writing this post to criticize you. Please
continue to read. I loved to read your posts and I appreciate your
investigation. I'm just trying do be careful so that we don't come to any
conclusion without sufficient evidence.
The main reason I'm writing this is because I didn't
understand why you picked July 23rd for the dah of Pentecost at that time and
even for this year. Why not July 22, or July 21? This is a confusing issue to
me. Maybe you chose July 23 because you made a picture of the eclipse having
happened on the day before Peter's speech and then you imagined that Pentecost
would be the following day (July 23).
Supposing the there was really a total solar eclipse
that very year (crucifixion year) around the day of Pentecost and that Peter was
referring to an astromical sign that was happening at that season, I don't think
that he had to refer to it as something past (the day before) - which might
explain why you chose July 23 (the following day after the total solar
eclipse) for Pentecost that year. If Peter was referring to a total solar
eclipse happening that very week (some days before, the day of the eclipse
itself of some days after), his mentioning of that part of the prophecy would
also correspond and be valid the same way.
Why I am writing this? Because the according to the
Lunar Sabbath theory (which I cannot discredit) Pentecost always falls on the
29th day of the 4th Hebrew month, which is always one day before the "no moon
day" (the 30th day of the 4th month). Total solar eclipses always can ONLY occur
on new moon days (note: what we call "new moon day" nowadays is equivalent to
"no moon" day in Scriptures. In Scriptures, "new moon" is something different -
it's equivalent to the day the first light of the new phase of the moon
appears.)
I don't know if the Lunar Sabbath theory is right, but
they present many compelling evidences. I have studied another website with many
good articles about Pentecost being on the 29th day of the fourth Hebrew month,
and I was impressed to see how many evidences they show. If anyone wants to
study those articles, see here:
Article "The Scriptural Count to the Feast of Weeks when
Pentecost is really Fully Come":
Even before our regular Pentecost watch began (for May
29 and May 31 this year), I had'n discarded the Lunar Pentecost possibility.
It's very interesting to read those articles in an open mind. It's possible that
the present Jewish Sabbath calculation is wrong (having been changed by Hilel II
to coincide with the Saturday of the Roman calendar). I don't know but I'm
watching.
The point is: in their theory, whatever be the year
(eclipse year or not), Pentecost always falls on the eve of a "no moon
day". Josephus also wrote about Pentecost happening shortly before the new moon
day.
Using these evidences, and supposing for a minute that
the year of crucifixion was 26 A.D. and that Peter was referring to an eclipse
happening that very week (just before or to taking right after his speech, which
doesn't make any difference), my point is that Pentecost could never have
happened AFTER the the total solar eclipse.
Let me explain better: the total solar eclipse HAS to
occur on a "no moon" day (this is an astronomy statement). According to
the Lunar Sabbath theory, the "no moon" date is ALWAYS in the eve of the first
day of the Hebrew subsequent month.(which in that case would be the 1st of the
5th month - Av). So if there was a total solar eclipse, that COULD NOT have been
on the first day of the 5th month, but on the 30th of the 4th Hebrew month
(which they now call "Tammuz") - and this statement is valid for the
regular Hebrew calendar and has nothing to do with the Lunar Sabbath
theory.
Now, if the Lunar Sabbath theory Pentecost is on the
29th of Tammuz, then it happened on the day BEFORE the total solar eclipse, not
the day following it.
So I think we should pay attention to July 21st (the
Lunar Sabbath theory Pentecost, on the 29th day of the 4th month), which
precedes the NO MOON day, which, in the year of 2009 will be July 22nd, having a
total solar eclipse.
I hope my explanation for Pentecost not happening on
July 23rd this year is clear. July 23 is a new moon day (a new month, with the
first light of the moon already appearing).
Another very interesting explanation I find is that
people thought that Peter and his disciples were drunk (see Acts) with the new
wine (wine made of grapes just haversted). We must pay attention that there was
no new wine in the month of Sivan (3rd month). The grapes were only harvested in
end of the 4th month (which they later named Tammuz, a name originated in the
Babylonian exile). That could be another clue.
My conclusion is: I believe that the first Rapture has
to happen on a Pentecost. Maybe the true Pentecost is not 50 days after the
Feast of Firsfruits, but 50 days after the 7 complete (Lunar) Sabbaths counted
after the Feast of Firsffruits, which puts Pentecost on the 29th day of the 4th
month. I'm not saying that the Rapture will necessarily happen this year (2009),
but if it does, it will be one day before the total solar eclipse.
Eliane