I will attempt this one. Perhaps others can offer further insight.
There are four possibilities with one being on an important Jewish date.
The Torah is "a scroll". (In his hand was a scroll. - from below text)
First the dream and Eileen's comments:
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Dear Doves,
Back in 1988 I had a prophetic dream that I never
really understood until I saw Ron Reese's post about January 11th
Sudden Destruction/and or Rapture. I never felt led of the Lord to release this
dream until now. Here is the dream:
In the dream I walked into a very large room. The
walls were beautiful, and looked like white marble with gold trim. In the
middle of this large room was a throne and even though I couldn't clearly see
the face of the person on the throne, it looked like the Pope. There was a red
carpet leading up to the throne, with people standing around the carpet
weeping. I started to walk up the red carpet when an angel
stopped me in my tracks. He was standing to the right of me, wearing brilliant
white clothing. In his hand was a
scroll. He handed me the scroll, and told me to open it. All
of=2 0a sudden, the weeping stopped and all eyes were on me as
I did as the angel directed me to do. I opened the scroll, and to my surprise,
all I saw were five numbers on it:
11192
11192
That was it. Just five numbers. Puzzled, I looked at
the angel and asked him, What are these numbers? He answered me and said,
“These numbers are a date.†I asked him, A date of
what? All of a sudden he disappeared and I woke up.
Could the numbers be January 11th, 2009? There are no zeros, but are zeros considered a number in math? When the terrorists hit the twin towers in New York on 09/11, I thought THAT was what the numbers meant. (9/11/2001) Except for the zeros, the exact same numbers are used, as you can see. The same thing for 01/11/2009. Bookend dates, like Ron had alluded to in his post about January 11th, Sudden Destruction/and or Rapture.
We'll soon see! Even so, come quickly, Lord
Jesus!
Eileen
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Presentation
Analytically, the 92 must be reversed to yield the year 2009. Therefore, the entire number must be a mirror image. To arbitrarily change the 92 sequ ence would destroy the integrity of the series and render it a jumble of 5 meaningless numbers. He has order and precision in everything He does. If such an order does not exist in this, why would He give anyone 5 such numbers and indicate them as a date? That is logical and analytical. So, the mirror image is:
11192 - 29111
Let us deal with 29111 as a date but do we know for "what"? Not really, But we do know from the dream that WEEPING STOPPED (Joy? - Rejoicing?) at the opening of the scroll. That is a given, as stated in the dream. It is commonly believed that we can add or subtract "zeros" without destroying the meaning. In this case, we must add two zeroes to even suggest the year 2009. Since we must add two zeroes, we must accept the premise that adding zeros in this case is okay. This leads to a specific way of writing dates and allows only four possibilities by moving zeros across the number series.
The style of writing the date becomes:
2009/01/11 or simply
2009.01.11 (either works and this one is still used in some areas of the world, Israel(?) I don't know and not a critical issue at hand for this presentation)
Moving zeros, we four possibilities:
2009.01.11
2009.10.11
2009 11.01
2009 11.10
Please note: we simply moved zeros across the entire date range and there can be no other possibilities.
What are these dates in our style of writing?
2009.01.11 - 11 Jan 2009
2009.10.11 - 11 Oct 2009
2009 11.01 - 01 Nov 2009
2009 11.10 10 Nov 2009
These dates are workable in our western concept.
Elimination the odd looking dates, let us move on.
11 Jan 2009
11 Oct 2009
01 Nov 2009
10 Nov 2009
These are now our four recognizable dates, based on a mirror image.
What are the Jewish Dates?
11 Jan 2009 - 15 Tevet
11 Oct 2009 - 23 Tishri
01 Nov 2009 - 14 Heshvan
10 Nov 2009 - 23 Heshvan
That is the Jewish Dates. There IS one MAJOR OBSERVANCE DATE above. Recognize it?
11 Oct 2009 - 23 Tishri
This date is Simchat Torah.
I will give link and full copy (highlight in red) and note the date in the very last series of dates October 11, 2009.
The dream probably points to this date. With the following meaning of Simchat Torah, I would say is is more than a probability and is a definite indication....
One might ask, all of this from FIVE NUMBERS? God doesn't waste words or numbers !!!
Hope this helps but I don't think it will satisfy anyone. It is too far future and relates to THE JEW via THE TORAH.
-doug
http://www.jewfaq.org/holiday6.htm
========
Presentation
Analytically, the 92 must be reversed to yield the year 2009. Therefore, the entire number must be a mirror image. To arbitrarily change the 92 sequ ence would destroy the integrity of the series and render it a jumble of 5 meaningless numbers. He has order and precision in everything He does. If such an order does not exist in this, why would He give anyone 5 such numbers and indicate them as a date? That is logical and analytical. So, the mirror image is:
11192 - 29111
Let us deal with 29111 as a date but do we know for "what"? Not really, But we do know from the dream that WEEPING STOPPED (Joy? - Rejoicing?) at the opening of the scroll. That is a given, as stated in the dream. It is commonly believed that we can add or subtract "zeros" without destroying the meaning. In this case, we must add two zeroes to even suggest the year 2009. Since we must add two zeroes, we must accept the premise that adding zeros in this case is okay. This leads to a specific way of writing dates and allows only four possibilities by moving zeros across the number series.
The style of writing the date becomes:
2009/01/11 or simply
2009.01.11 (either works and this one is still used in some areas of the world, Israel(?) I don't know and not a critical issue at hand for this presentation)
Moving zeros, we four possibilities:
2009.01.11
2009.10.11
2009 11.01
2009 11.10
Please note: we simply moved zeros across the entire date range and there can be no other possibilities.
What are these dates in our style of writing?
2009.01.11 - 11 Jan 2009
2009.10.11 - 11 Oct 2009
2009 11.01 - 01 Nov 2009
2009 11.10 10 Nov 2009
These dates are workable in our western concept.
Elimination the odd looking dates, let us move on.
11 Jan 2009
11 Oct 2009
01 Nov 2009
10 Nov 2009
These are now our four recognizable dates, based on a mirror image.
What are the Jewish Dates?
11 Jan 2009 - 15 Tevet
11 Oct 2009 - 23 Tishri
01 Nov 2009 - 14 Heshvan
10 Nov 2009 - 23 Heshvan
That is the Jewish Dates. There IS one MAJOR OBSERVANCE DATE above. Recognize it?
11 Oct 2009 - 23 Tishri
This date is Simchat Torah.
I will give link and full copy (highlight in red) and note the date in the very last series of dates October 11, 2009.
The dream probably points to this date. With the following meaning of Simchat Torah, I would say is is more than a probability and is a definite indication....
One might ask, all of this from FIVE NUMBERS? God doesn't waste words or numbers !!!
Hope this helps but I don't think it will satisfy anyone. It is too far future and relates to THE JEW via THE TORAH.
-doug
http://www.jewfaq.org/holiday6.htm
Shemini Atzeret and Simchat TorahLevel: Basic |
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...On the fifteenth day of this seventh month is the Festival of Sukkot, seven days for the L-RD... on the eighth day, there shall be a holy convocation for you. -Leviticus 23:34
Tishri
22, the day after the seventh day of Sukkot, is the
holiday Shemini Atzeret. In Israel, Shemini Atzeret is also the holiday of Simchat Torah. Outside of Israel, where extra days of
holidays are held, only the second day of Shemini Atzeret
is Simchat Torah: Shemini Atzeret is
Tishri 22 and 23, while Simchat Torah is Tishri
23.
These two holidays are commonly thought of as part of Sukkot, but that is
technically incorrect; Shemini Atzeret is a holiday in its own right and does
not involve some of the special observances of Sukkot. We do not take up the
lulav and etrog on these days, and our dwelling in the sukkah is more limited,
and20performed without reciting a blessing.
Shemini Atzeret literally means "the assembly of the eighth
(day)." Rabbinic literature explains the holiday this way: our Creator
is like a host, who invites us as visitors for a lim ited time, but when the
time comes for us to leave, He has enjoyed himself so much that He asks us to
stay another day. Another related explanation: Sukkot is a holiday intended for
all of mankind, but when Sukkot is over, the Creator invites the Jewish people
to stay for an extra day, for a more intimate celebration.
Simchat Torah means "Rejoicing in the
Torah." This holiday
marks the completion of the annual cycle of
weekly Torah readings.
Each week in synagogue we publicly read a few chapters from the Torah,
starting with Genesis Ch. 1 and working our way around to Deuteronomy 34. On Simchat Torah, we read the last Torah portion, then proceed
immediately to the first chapter of Genesis, reminding us that
the Torah is a circle, and never end s.
This completion of the readings is a time of great
celebration. There are processions around the synagogue carrying Torah
scrolls and
plenty of high-spirited singing and dancing in the synagogue with the Torahs.
Drinking is also common during this time; in fact, a traditional source
recommends performing the priestly blessing earlier t han usual in the service,
to make sure the kohanim are not drunk when the time comes! As many people as
possible are given the honor of an aliyah (reciting
a blessing over the Torah reading); in fact, even children are called for an
aliyah blessing on Simchat Torah. In addition, as many people
as possible are given the honor of carrying a Torah scroll in these processions.
Children do not carry the scrolls (they are much too heavy!), but often follow
the procession around the synagogue, sometimes carrying small toy Torahs
(stuffed plush toys or paper scrolls).
In some synagogues, confirmation ceremonies or ceremonies marking
the beginning of a child's Jewish education are held at this time.
Shemini Atzeret and Simchat Torah are holidays on which work is not
permitted.
List of Dates
Shemini Atzeret will occur on the following days of the Gregorian calendar:
- Jewish Year 5768: sunset October 3, 2007 - nightfall October 4, 2007
- Jewish Year 5769: sunset October 20, 2008 - nightfall October 21, 2008
- Jewish Year 5770: sunset October 9, 2009 - nightfall October 10, 2009
- Jewish Year 5771: sunset September 29, 2010 - nightfall September 30, 2010
- Jewish Year 5772: sunset October 19, 2011 - nightfall October 20, 2011
In Israel, Simcha t Torah falls on the same day as Shemini Atzeret. Outside
Israel, Simchat Torah will occur on the following days of the Gregorian
calendar:
- Jewish Year 5768: sunset October 4, 2007 - nightfall October 5, 2007
- Jewish Year 5769: sunset October 21, 2008 - nightfall October 22, 2008
- Jewish Year 5770: sunset October 10, 2009 - nightfall October 11, 2009
- Jewish Year 5771: sunset September 30, 2010 - nightfall October 1, 2010
- Jewish Year 5772: sunset October 20, 2011 - nightfall October 21, 2011