Charles (25
Feb 2012)
"Purim when God saved
the Jews from destruction"
Purim is a day where people will be eating and drinking
celebrating mmmmm! Guys the breadcrumbs!
Purim: marks the defeat of a plot against the jews! Psalm 83
fulfills as psalm 84 the rapture is fulfilled?
Significance: Remembers the defeat of a plot to exterminate the
Jews
Observances: Public reading of the book of Esther while
"blotting out" the villain's name
Length: 1 day
Customs: Costume parties; drinking; eating fruit-filled
triangular cookies
In the twelfth month, which is the month of Adar, on its
thirteenth day ... on the day that the enemies of the Jews were
expected to prevail over them, it was turned about: the Jews
prevailed over their adversaries. - Esther 9:1
And they gained relief on the fourteenth, making it a day of
feasting and gladness. - Esther 9:17
[Mordecai instructed them] to observe them as days of feasting
and gladness, and sending delicacies to one another, and gifts
to the poor. - Esther 9:22
Purim is one of the most joyous and fun holidays on the Jewish
calendar. It commemorates a time when the Jewish people living
in Persia were saved from extermination.
The Book of Esther
The story of Purim is told in the Biblical book of Esther. The
heroes of the story are Esther, a beautiful young Jewish woman
living in Persia, and her cousin Mordecai, who raised her as if
she were his daughter. Esther was taken to the house of
Ahasuerus, King of Persia, to become part of his harem. King
Ahasuerus loved Esther more than his other women and made Esther
queen, but the king did not know that Esther was a Jew, because
Mordecai told her not to reveal her identity.
The villain of the story is Haman, an arrogant, egotistical
advisor to the king. Haman hated Mordecai because Mordecai
refused to bow down to Haman, so Haman plotted to destroy the
Jewish people. In a speech that is all too familiar to Jews,
Haman told the king, "There is a certain people scattered abroad
and dispersed among the peoples in all the provinces of your
realm. Their laws are different from those of every other
people's, and they do not observe the king's laws; therefore it
is not befitting the king to tolerate them." Esther 3:8. The
king gave the fate of the Jewish people to Haman, to do as he
pleased to them. Haman planned to exterminate all of the Jews.
Mordecai persuaded Esther to speak to the king on behalf of the
Jewish people. This was a dangerous thing for Esther to do,
because anyone who came into the king's presence without being
summoned could be put to death, and she had not been summoned.
Esther fasted for three days to prepare herself, then went into
the king. He welcomed her. Later, she told him of Haman's plot
against her people. The Jewish people were saved, and Haman and
his ten sons were hanged on the gallows that had been prepared
for Mordecai.
The book of Esther is unusual in that it is the only book of the
Bible that does not contain the name of G-d. In fact, it
includes virtually no reference to G-d. Mordecai makes a vague
reference to the fact that the Jews will be saved by someone
else, if not by Esther, but that is the closest the book comes
to mentioning G-d. Thus, one important message that can be
gained from the story is that G-d often works in ways that are
not apparent, in ways that appear to be chance, coincidence or
ordinary good luck.
Modern Echoes of Purim
The Pesach (Passover) seder reminds us that in every generation,
there are those who rise up to destroy us, but G-d saves us from
their hand. In the time of the Book of Esther, Haman was the one
who tried to destroy us. In modern times, there have been two
significant figures who have threatened the Jewish people, and
there are echoes of Purim in their stories.
Many have noted the echoes of Purim in the Nuremberg war crime
trials. In the Book of Esther, Haman's ten sons were hanged
(Esther 9:13); in 1946, ten of Hitler's top associates were put
to death by hanging for their war crimes (including the crime of
murdering 6 million Jews). An 11th associate of Hitler, Hermann
Göring, committed suicide the night before the execution, a
parallel to the suicide of Haman's daughter recorded in the
Talmud (Megillah 16a). There are rumors that Göring was a
transvestite, making that an even more accurate parallel. One of
the men seems to have been aware of the parallel: on the way to
the gallows, Julius Streicher shouted "Purim Fest 1946!" See:
The Execution of Nazi War Criminals. It is also interesting
that, in the traditional text of the Megillah (Book of Esther),
in the list of the names of Haman's sons, the letters Tav in the
first name, Shin in the seventh name and Zayin in the tenth name
are written in smaller letters than the rest. The numerical
value of Tav-Shin-Zayin is 707, and these ten men were hanged in
the Jewish year 5707 (the thousands digit is routinely skipped
when writing Jewish years; there are no numerals for thousands
in Hebrew numbering). They were not hanged on Purim, though --
they were hanged on Hoshanah Rabbah.
Another echo of Purim is found in the Soviet Union a few years
later. In early 1953, Stalin was planning to deport most of the
Jews in the Soviet Union to Siberia, but just before his plans
came to fruition, he suffered a stroke and died a few days
later. He suffered that stroke on the night of March 1, 1953:
the night after Purim (note: Jewish days end at sunset; you will
see March 1 on the calendar as Purim). The plan to deport Jews
was not carried out.
A story is told in Chabad (Lubavitcher Chasidic Judaism) of that
1953 Purim: the Lubavitcher Rebbe led a Purim gathering and was
asked to give a blessing for the Jews of the Soviet Union, who
were known to be in great danger. The Rebbe instead told a
cryptic story about a man who was voting in the Soviet Union and
heard people cheering for the candidate, "Hoorah! Hoorah!" The
man did not want to cheer, but was afraid to not cheer, so he
said "hoorah," but in his heart, he meant it in Hebrew: hu ra,
which means, "he is evil"! The crowd at the Rebbe's 1953
gathering began chanting "hu ra!" regarding Stalin, and that
night, Stalin suffered the stroke that lead to his death a few
days later.
Purim Customs and Observances
Purim is celebrated on the 14th day of Adar, which is usually in
March. The 13th of Adar is the day that Haman chose for the
extermination of the Jews, and the day that the Jews battled
their enemies for their lives. On the day afterwards, the 14th,
they celebrated their survival. In cities that were walled in
the time of Joshua, Purim is celebrated on the 15th of the
month, because the book of Esther says that in Shushan (a walled
city), deliverance from the massacre was not complete until the
next day. The 15th is referred to as Shushan Purim.
In leap years, when there are two months of Adar, Purim is
celebrated in the second month of Adar, so it is always one
month before Passover. The 14th day of the first Adar in a leap
year is celebrated as a minor holiday called Purim Katan, which
means "little Purim." There are no specific observances for
Purim Katan; however, a person should celebrate the holiday and
should not mourn or fast. Some communities also observe a "Purim
Katan" on the anniversary of any day when their community was
saved from a catastrophe, destruction, evil or oppression.
The word "Purim" means "lots" and refers to the lottery that
Haman used to choose the date for the massacre.
The Purim holiday is preceded by a minor fast, the Fast of
Esther, which commemorates Esther's three days of fasting in
preparation for her meeting with the king.
A traditional grager. Click to hear it
The primary commandment related to Purim is to hear the reading
of the book of Esther. The book of Esther is commonly known as
the Megillah, which means scroll. Although there are five books
of Jewish scripture that are properly referred to as megillahs
(Esther, Ruth, Ecclesiastes, Song of Songs, and Lamentations),
this is the one people usually mean when they speak of The
Megillah. It is customary to boo, hiss, stamp feet and rattle
gragers (noisemakers) whenever the name of Haman is mentioned in
the service. The purpose of this custom is to "blot out the name
of Haman."