Ted Porter (28 Feb 2009)
"Where is Elijah and the Identity of the Two Witnesses"

Let us not forget that the reason the Jewish people look for Elijah to come before the Messiah is because they reject that John the Baptist was Elijah.

We, as Christians, know that John the Baptist was Elijah because Jesus told us he was:

And his disciples asked him, saying, Why then say the scribes that Elias must first come?  And Jesus answered and said unto them, Elias truly shall first come, and restore all things.  But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.  Then the disciples understood that he spake unto them of John the BaptistMatthew 17:10-13

For all the prophets and the law prophesied until John.  And if ye will receive it, this is Elias, which was for to come.  Matthew 11:13-14

Well, even though I think the Holy Bible, the Holy Word of God, in Jesus’ own words, is an unimpeachable witness to the fact that John the Baptist was Elijah, I have to admit that I’ve had others on Five Doves in the past that would not “receive it”. 

And, even if we accept that Elijah has already come, I’ve heard others say that he could also be one of the two witnesses on the Earth for 1260 days mentioned in Revelation. 

And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.  Revelation 11:3

Does the Bible anywhere say one of the two witnesses is Elijah?  No.  So we must accept this for what it is, only supposition.

Does the Bible anywhere tell us the identity of the two witnesses?  Well, in the next verse in Revelation we are told:

These are the two olive trees, and the two candlesticks standing before the God of the earth.  Revelation 11:4

So, the identity of the two witnesses is the two olive trees and the two candlesticks.  Doesn’t sound like Elijah to me.

The olive trees are clearly symbolic as are the candlesticks.  Olive trees give sustenance while candlesticks illuminate our way, often burning olive oil.  For us to assume that a “witness” must be a human being is pouring in one meaning when there are other possibilities.  Zechariah 4 describes the two candlesticks and the two olive trees, so we should let the Bible interpret the Bible:

And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.  And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:  And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.  So I answered and spake to the angel that talked with me, saying, What are these, my lord?  Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.  Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.  Zechariah 4:1-6

We were just told the identity of the two witnesses to the LORD of hosts, weren’t we?  Can we accept it?  There were two witnesses to the LORD of hosts mentioned in this verse.  They were the “WORD of the LORD”, and “MY SPIRIT”, the other two individuals of the GodHead.  Who else witnesses of the Father but the Son, the “WORD of the LORD” and the Holy Spirit, “MY SPIRIT”?

Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.  Zechariah 4:14

As Christians, we know that the WORD of the LORD, became flesh in the form of Jesus of Nazareth .  We know that the SPIRIT of the LORD, alighted upon Jesus of Nazareth , when He was anointed by Elijah, i.e. John the Baptist.  

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.  John 1:14

I must admit I have assumed in the past at many times that the two witnesses were two human beings.  Forgive me LORD for my arrogance.  Whether the 1260 days stands for days in the first half of the tribulation and the 3 ½ days is at the end of the first half, or whether the 1260 days stands for years leading up to the last half of the tribulation and the 3 ½ days stands for the years in the last half of the tribulation, the Great Tribulation, I do not know.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.  John 15:5

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?  Romans 11:24

His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.  And he was clothed with a vesture dipped in blood: and his name is called The Word of God.  Revelation 19:12-13

For our God is a consuming fire.  Hebrews 12:29

That all being said, can we interpret Malachi to be talking about two different days separated by around 2,000 years?

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:  Malachi 4:5

The day of the death of our Savior, our LORD JESUS CHRIST, at Passover in place of the Passover lamb was a great day as it paid the price so EVERYONE that called upon our LORD JESUS CHRIST could inherit Eternal Life in Heaven.  It was also a dreadful day as our LORD JESUS CHRIST, who was completely innocent, had to die a painful and horrifying death, taking upon himself all the horrible sins of the world.

So I will leave this last question unanswered, but Scripture do not seem to require it.  We shall see.  Keep in mind that a false Elijah could also be presented to the Jewish people, possibly at Passover, to make way for the false Messiah being accepted by them.

 

For your prayerful consideration.

 

Shalom,

Ted Porter