Bruce Baber (21
Dec 2011)
"When the menorah
stopped giving forth its light"
Here is some interesting information about the menorah and the
time when it stopped burning.
YBIC
Bruce Baber
Source http://bethaderech.com/the-hidden-primordial-light-chanukah/
The lamps of the menorah were lit daily, "from evening until
morning," starting from the central lamp (the shamash) and then
moving right to left (Shemot / Exod. 27:21). According to the
Talmud (Shabbat 22b), while all the lamps received the same
amount of olive oil, the "westernmost" lamp (according to Rashi,
the center lamp, due to its orientation) miraculously never ran
out of oil, even though it was kindled first in the
sequence. In other words, when Aaron would rekindle the
lamps every evening, he found the shamash still burning, so he
simply refilled it with oil and trimmed its wick. This miracle
is also said to have occurred during the Temple period, though
it abruptly ended about 40 years before the destruction of the
Second Temple (c. 30 AD), after the death of our Rabbi Yeshua
the Messiah, the true Servant and Branch of HaShem. As it is
attested in the Talmud: "Our Rabbis taught: During the last
forty years before the destruction of the Temple the lot ['For
the Lord'] did not come up in the right hand; nor did the
crimson-colored strap become white; nor did the westernmost
light shine" (Yoma 39a).
One of the most important miracles that happen in the Beit
HaMikdash after our Rabbi Yeshua HaMashiach left this earth
(waiting now to bring the final geula “redemption” sent by the
Father at the appointed time) was the Menorah in the Beit
HaMikdash (Temple) went out, and would not shine. Every night
for 40 years (over 12,500 nights in a row) the main lamp of the
Hekal menorah went out of its own accord, no matter what
attempts and precautions the priests took to safeguard against
this event!
Dr. Earnest Martin states: In fact, we are told in the Talmud
that at dusk the lamps that were unlit in the daytime (the
middle four lamps remained unlit, while the two eastern lamps
normally stayed lit during the day) were to be re-lit from the
flames of the western lamp (which was a lamp that was supposed
to stay lit all the time it was like the “eternal” flame that we
see today in some national monuments or on top of the Aron
HaKodesh where we store our Torah Scrolls).
This “western Menorah” was to be kept lit at all times. For that
reason, the priests kept extra reservoirs of olive oil and other
implements in ready supply to make sure that the “western
Menorah” (under all circumstances) would stay lit. But what
happened in the forty years from the very year Messiah said the
physical Temple would be destroyed? Every night for forty years
the western lamp went out, and this in spite of the priests each
evening preparing in a special way the western lamp so that it
would remain constantly burning all night! (The Significance of
the Year CE 30, Ernest Martin, Research Update, April 1994,
p.4).
Chanukah is a preparation for the forthcoming Messianic era.
These days are called "Chanukah" because they are a Chinuch –
education/preparation – accustoming us to the final redemption.
During the candle lighting we are treated to a resemblance of
the illumination of the Or Haganuz – hidden primordial light –
which will radiate in full glory in the days of Mashiach. The
candles and light of Chanukah are analogous to Torah and
mitzvoth (commandments) as King Shlomo said, "For a mitzvah is a
candle and Torah is light" (Proverbs 6:23). During Chanukah an
increase in Torah study is preferred since through the Ohr
Chadash – new light of Torah that we add in the world we will
accomplish the purpose of creation and merit the revelation of
the new light, the light of Mashiach.
The shamash or “servant” is the candle in the middle used to
light the other candles of the Chanukah menorah. Our
Rabbi Yeshua is HaShem’s shamash, our Messiah… Do you think
there is any other explanation?