We have an ancient clue from a famous
Babylonian/Medo-Persian sage about the ancient 360 day
year. The writings of this wise man of the east
are preserved in the eponymous book of the Holy Bible that
we call, "Daniel." Let's
look at Daniel 9:25.
By comparing scripture with history, we find that it was
(360 days) x [(7 x 7) + (62 x 7)] = 173,880
days from the decree to re-build Jerusalem until the
Triumphal Entry of Jesus Christ on the Sunday preceding
Passover, in the year that He died for our sins, and rose
from the dead on the third day by the power of God
Almighty. Thus we
can say that the twelve months of a simple
prophetic year equal 360 days.
Likewise, the thirteenth
months of a full [leap] prophetic year is 390
days. The prophetical year that runs roughly
concurrent to 5774 is such a year, because the civil
year, 5774, is a full [leap] year. This is the
only full [leap] year between 2012 and 2015, besides
the civil year 5776--also a leap year.
Since Daniel's 70th week has started already
[October 29, 2008--please read the many Holy
Spirit inspired posts on the home page of Five
we can say that we
are in the third year--the third
prophetic day--of Daniel's Seventieth week.
God likes His appointed times! The sixth
seal approaches! The Church must be out of
here before the 144,000 are sealed, yet
only days before. It's a good thing,
too, since the third day of a standard week is
"Tuesday" means "third day of the week,"
which in turn means the third day of
Daniel's week--which is 5771.
expect that we'll be heading out just as 5771
ends, on September 28-29, 2011. I could be
wrong, but--at this point, I don't think so.
I think we're sitting here just before the sealing
of the 144,000 at the sixth seal--perhaps on Yom
Kippur, 5772 [Saturday, October 8, 2011].
Incidentally, the half hour of Revelation 8:1 is
about 7 1/2 days, according to the idea that a
prophetic day equals the ancient 360 day
year. There is about 7 and 1/2 days between
Rosh Hashanah, Tishrei 1-2, and Yom Kippur,
Indeed, Revelation 11:1-3 tells us that the
Two Witnesses will be witnessing during a
1,260 day period covers most the 42 month
period that Jerusalem will be overrun with Gentile
forces. [Should someone
try to make the two time periods of Revelation 11:1-3 run
back-to-back, they would get an impossible
scenario of the Great Tribulation not ending until well
past the next Jubilee year of 5776.] Luckily for the sake of the
elect, there is need for the extraordinary
testimony of the Two Witnesses to run
concurrent with the short 3 and 1/2 year reign of
the goyim over Jerusalem. After all, such were
the ministries of Moses and Elijah!
six trumpets (announced by the seventh seal) take place during the testimony of the
Two Witnesses. The two witnesses are seen
from a terrestrial perspective during the blowing of the
six trumpets in Heaven. One can say that the two
taken together form an omniscient overview of
effectual prayer! [James 5:16]
Speaking about the Two Witnesses in relation to
the seventh trumpet,
"When they complete
their testimony, ...[t]hen the seventh angel... [will
blow] his trumpet...." Revelation 11:7a, 15a
We cannot hope to delay
Christ's coming, for it is written about that time
immediately after the testimony of the Two Witnesses,
" 'There will
be no more delay. When the seventh angel blows his
trumpet, God's mysterious plan will be fulfilled.
It will happen just as He announced it to His servants
the prophets.' " Revelation 10:6b-7
Clearly, all the seven bowls come as a flood
after the ministry of the Two witnesses, and yet
before Yom Kippur, 5776 [September 23,
2015], when the feet of Yeshua Ha Meshiach touch down
on the Mount of Olives, five days before He announces the
Jubilee Year on September 28, 2015.
That's my story, and I'm sticking to it!
Baruch HaShem Yeshua,