Hi Doves,
For the many reasons I've given you over the last 2
months, I'm confident the rapture will occur this fall. Several
prospective dates have been offered up by Christian's which are much
more gifted teachers than I will ever be. They are filled with the
knowledge of the Word and the Holy Spirit, so I'm certain that we
now know the season. Pastor Mark Biltz, Ron Reese and Marilyn Agee have
carefully framed September, October and November 2010 for 'the rapture
of the Bride'.
If you read about Rosh Hashanah it's called by many suggestive names Yom Terauh/Feast of Trumpets. Other idioms for the Feast of Trumpets include; Comes As A Thief, The Time of Jacobs Trouble, The Day of the Awakening Blast, Yom HaDin/Day of Judgement, The Opening of the Books, Opening of the Gates Yom HaKeseh (The Hidden Day) Ha Kiddushin/Nesuin (Wedding of the Messiah) All of these terms are indicative of The Rapture of the Church
Unlike any other dates upon the annual Jewish calender the FOTs and
it's idioms all seem to indicate Jesus return for his faithful remnant
will occur during this ten day period from September 8th to the 18th
2010. You would be stunned to know how clearly indicated this Rosh
Hashanah and the Sunday that's hidden within every yearly celebration of the High Holy Days. The hidden sabbat of the High Holy Days, is called the Jewish Sabbat of Return. The Jews will discover that it's Jesus' Return
Apart from total solar eclipses and blood moon links Mark
Biltz demonstrated, which are unique to 2008, 2009 and 2010 watchers
have also been drawn to September 18th, Yom Kippur, the holiest day of
the year -- the day on which we are closest to G-d and to the quintessential core of our own souls. It is the "Day of Atonement"
Apart from
the Day of Atonement, we can also look to Marilyn Agee's Monday, Oct.
25, 2010, Cheshvan 17, 5771, the day God closed the door of the Ark and
safely sealed and 'caught away' the family of Noah.
Off a Jewish "High Holy Days" website: http://www.amightywind.com/jewish/holydays.htm
Yom Terauh/Rosh Hashanah - Feast of Trumpets falls upon the 1st of Tishrei, 5770
It begins at the sighting of the Crescent New Moon In Israel.
No man knows the day nor the hour. I think it's been taken out of
context and actually means that 'if we watch, we will know the day and
the very hour'
For obvious
reasons not lost upon anyone alive nine terrible years ago, I think the
Rapture will occur September 11, 2010 a SABBATH. Not just any sabbath,
but the hidden Jewish Sabbat of Return.
The 10-day period beginning on Rosh Hashanah and ending
on Yom Kippur is known as the "Ten Days of Repentance"; this is the
period, say the sages, of which the prophet speaks when he proclaims
(Isaiah 55:6) "Seek G-d when He is to be found; call on Him when He is near."
It is thus a most auspicious time to rectify the failings and missed
opportunities of the past and positively influence the coming year.
Psalm 130 and other special inserts and additions are included in our
daily prayers during these days.
September 11th 2010 is the Sunday of Return
The Shabbat between Rosh Hashanah and Yom Kippur is called Shabbat Shuvah, "Shabbat of Return."
The name derives from the Haftarah (reading from the prophets) for this
Shabbat, which opens with the words (Hosea 14:2), "Return O Israel unto
the L-rd your G-d..." According to master Kabbalist Rabbi Isaac Luria
("Ari"), the seven days between Rosh Hashanah and Yom Kippur (which
will always include one Sunday, one Monday, etc.) correspond to the
seven days of the week. The Sunday between Rosh Hashanah and Yom Kippur
includes within itself all Sundays of the year; the Monday embodies all
Mondays, and so on. Shabbat Shuvah is thus the archetypal Shabbat -- the juncture in time at which we are empowered to influence every Shabbat of our year.
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Rebecca Born (1677 BCE)
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Birth of Rebecca (1677-1556 BCE), wife of Isaac, mother of Jacob and Esau, and one of the Four Matriarchs of Israel.
Links: Isaac & Rebecca (the biblical account); Whom to Marry; Faking It |
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2nd Tablets; Day of Forgiveness (1313 BCE)
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On the 10th of Tishrei of the year 2449 from
creation, 82 days after the people of Israel betrayed their newly
entered covenant with G-d by worshipping a Golden Calf
and after Moses twice spent 40 days atop Mount Sinai pleading on their
behalf, "G-d restored His goodwill with the Jewish people gladly and
wholeheartedly, saying to Moses 'I have forgiven, as you ask', and gave
him the Second Tablets" -- thereby establishing the day as a time for
atonement, forgiveness and teshuvah for all generations.
Link: The 120-Day Version of the Human Story |
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Yom Kippur Observances
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Yom Kippur is the holiest day of the year -- the day on which we are closest to G-d and to the quintessential core of our own souls. It is the "Day
of Atonement" -- "For on this day He will forgive you, to purify you,
that you be cleansed from all your sins before G-d" (Leviticus 16:30).
Raptured Christians are cleased of our sins, so we can walk with God and inherit His Kingdom at the Rapture.
For twenty-six hours, from several minutes before
sunset on Tishrei 9 to after nightfall on Tishrei 10, we "afflict our
souls": we abstain from food and drink, do not wash or anoint our
bodies, do not wear leather shoes, and abstain from marital relations.
When the Holy Temple stood in Jerusalem, the Yom
Kippur service included the High Priest's entry into the "Holy of
Holies" to offer the ketoret -- the only time that anyone
entered the Temple's innermost chamber -- and the "casting of lots"
over two goats, one to be offered to G-d and the other to carry off the
sins of Israel to the wilderness. Today, we spend the day in the
synagogue garbed in a white garment ( Christians Overcomers and Brides will also be dressed in white ) called a kittel to resemble the sin-free angels
and to waken thoughts of repentance by reminding us of the day of our
death. In the course of the day we hold five prayer services: Maariv,
with its solemn Kol Nidrei service, on the eve of Yom Kippur; Shacharit; Musaf, which includes a detailed account of the
Temple service; Minchah, which includes the reading of the Book of Jonah; and Ne'illah, the "closing of the gates" service at sunset. We say the Al Chet confession of sins ten times, and recite Psalms every available moment.
The day is the most solemn of the year, yet an
undertone of joy suffuses it: a joy that revels in the spirituality of
the day and expresses the confidence that G-d will accept our
repentance, forgive our sins, and seal our verdict for a year of life,
health and happiness. When the closing Ne'illah service climaxes in the
resounding cries of "Hear O Israel... G-d is one" and a single blast of the shofar, the joy erupts in song and dance (a Chabad custom is to sing the lively niggun known as "Napoleon's March"), followed by the festive after-fast meal, making the evening following Yom Kippur a Yom Tov (festival) in
its own right.
See also: More Yom Kippur laws & customs; an overview of the Yom Kippur services |
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Links
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A Yom Kippur anthology
About Yom Kippur (from JewishNewYear.com) |
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Ten Days of Repentance
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The 10-day period beginning on Rosh Hashahnah and
ending on Yom Kippur is known as the "Ten Days of Repentance"; this is
the period, say the sages, of which the prophet speaks when he
proclaims (Isaiah 55:6) "Seek G-d when He is to be found; call on Him
when He is near." Psalm 130, Avinu Malkeinu and other special inserts and additions are included in our daily prayers during these days.
The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur. On
Yom Kippur the remaining 36 chapters are recited, thereby completing
the entire book of Psalms. Click below for the break-down of the
Psalms.
Before Kol Nidrei chapters 115-123</ br> Before retiring for the night chapters 124-132 </ br>After the Musaf prayer chapters 133-141</ br> After the Neilah final prayer chapters 142-150
Links: About the Ten Days of teshuvah; Voicemail; more on teshuvah
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Sanctification of the Moon Why?
This will be sighted between September 9th and 11th This is why I
believe the Rapture of the Church will occur September 11th 2010
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Once a month, as the moon waxes in the sky, we recite a special blessing called Kiddush Levanah, "the sanctification of the moon," praising the Creator for His wondrous work we call astronomy.
Kiddush Levanah is recited after nightfall, usually
on Saturday night. The blessing is concluded with songs and dancing,
because our nation is likened to the moon—as it waxes and wanes, so
have we throughout history. When we
bless the moon, we renew our trust that very soon, the light of G‑d's
presence will fill all the earth and our people will be redeemed from
exile.
Though Kiddush Levanah can be
recited as early as three days after the moon's rebirth, the kabbalah
tells us it is best to wait a full week, till the seventh of the month.
When sanctifying the moon of the month of Tishrei, it is customary to wait till the night after Yom Kippur.
Agape,
Michael
C.
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