Peter A. van Breemen (11 Aug 2008)
"Daniel's 70th Week"


Daniel's 70th Week

Peter A. Van Breemen, August, 2008, pavb2008@gmail.com

Daniel's 70th week is perhaps one of the most misunderstood prophecies in Scripture. Our contention is that verses 24 - 27 of the 9th chapter have been fulfilled in Jesus. These verses are in fact a specific Messianic prophecy given in person by Gabriel to Daniel.

Dan. 9:24-27 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. (25) Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. (26) And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (27) And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

It should be no problem to see that Jesus fulfilled each part of the prophecy in verse 24. They can all be summed up in His words on the cross, "It is finished."

Verse 25 states when the 70 weeks shall begin. Verse 26 states that AFTER the full 69 weeks, "shall Messiah be cut off." It does not say at the end of the 69 weeks but after. "After" is somewhere during the 70th week. In verse 27 we are told it is in the "midst of the week" for it is through His own sacrifice that the daily sacrifice comes to an end.

Who is it that "shall confirm the covenant with many for one week?" This is the essential point of the whole prophecy. Could it be the "prince" spoken of in verse 26? Absolutely not! The major translations have essentially the same translation for verses 26 and 27.

There are three important tools to aid in the study of God's Word. They are a good concordance, a dictionary and a basic understanding of the grammatical rules governing the English language.

In Dan. 9:27 "He (Jesus) shall confirm (strengthen) the covenant." "He (Jesus) shall cause the sacrifice and oblation to cease." He (Jesus) shall make it desolate." It is the He, the Messiah of verse 26 that shall do these things.

It is a simple matter of grammar by which we can determine who the "he" of verse 27 is. Verse 26 speaks of 1) the Messiah (singular) and 2) the people (plural) of the prince. The "he" of verse 27 is not plural so cannot be speaking of the "people of the prince." "Of the prince" is a prepositional phrase of which the "prince" is the object. The antecedent of the pronoun "he" in verse 27 cannot be the "prince" for it is the object of the prepositional phrase which acts as an adjective describing the "people."

Verse 26 has only two personal nouns to which the "he" of verse 27 can reference. The "Messiah" and the "people". They are both subjects within that lengthy sentence. The "prince" is the object in the prepositional phrase which describes the people. The phrase acts as an adjective. Nouns within the phrase cannot be the subject of a sentence. The pronoun "he" in verse 27 can either be the "Messiah" or the "people." Since it is singular it must be the "Messiah."

If your understanding of end times includes a 7 year Tribulation, an anti-christ who makes a covenant of peace for one week and a rebuilt Temple wherein the same anti-christ breaks the covenant please study the previous explanation carefully.

We would recommend reading the following article on how long the Great Tribulation is going to be as found in Scripture, The 1260 Days of Great Tribulation, and the article, Nisan 10, explaining the Scriptural patterns showing that indeed the Bride of Christ, the Firstfruits, will be called on that special day.